Orthodox Calendar

Sept. 12, 2046
Wednesday of the 13th week after Pentecost

Fast

Commemorations

Scripture Readings

2 Corinthians 9.12-10.7 (Epistle)

12For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God, 13seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all, 14while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you. 15Now thanks be to God for his unspeakable gift!

1Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you. 2Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh. 3For though we walk in the flesh, we don’t wage war according to the flesh; 4for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, 5throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ, 6and being in readiness to avenge all disobedience when your obedience is made full.

7Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.

Mark 3.19-27 (Gospel)

19and Judas Iscariot, who also betrayed him. Then he came into a house. 20The multitude came together again, so that they could not so much as eat bread. 21When his friends heard it, they went out to seize him; for they said, “He is insane.” 22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

23He summoned them and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26If Satan has risen up against himself, and is divided, he can’t stand, but has an end. 27But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

Commemorations

Ss Alexander, John, Paul, Pats. Constantinople

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.

St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.

St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

Synaxis of Serbian Hierarchs

On this day are commemorated seventeen holy Serbian hierarchs, beginning with St Sava (Sabbas), first Archbishop of Serbia and Equal to the Apostles. They are:

  • St Sava, first Archbishop of Serbia, Equal to the Apostles
  • Arsenius, his successor
  • Sava II, son of King Stephen the First-Crowned
  • Nicodemus, who lived on the Holy Mountain, was abbot of Hilandar Monastery there and Archbishop of Serbia
  • Joannicius, patriarch from 1346-1349
  • Ephraim, chosen as patriarch against his will in 1376. He crowned Prince Lazar, then renounced the patriarchal throne and retired into solitude
  • Spiridon, his successor (+1388)
  • Macarius, a great restorer of old churches and monasteries; printed many Church books (+1574)
  • Gabriel, a nobleman by birth. The Prologue says that he ‘took part in the Moscow Council under Patriarch Nikhon, because of which he was tortured by the Turks for treason and hanged in 1656.’
  • In addition, Eustace, Jacob, Danilo, Sava III, Gregory, John, Maxim and Nikhon.
The vital connection between the Serbian church and the Holy Mountain is obvious here; many of these hierarchs lived and struggled on Mt Athos.