1 Corinthians 11.8-22 (Epistle)

8For man is not from woman, but woman from man; 9for man wasn’t created for the woman, but woman for the man. 10For this cause the woman ought to have authority over her own head, because of the angels.

11Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. 12For as woman came from man, so a man also comes through a woman; but all things are from God. 13Judge for yourselves. Is it appropriate that a woman pray to God unveiled? 14Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? 15But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. 16But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

17But in giving you this command I don’t praise you, because you come together not for the better but for the worse. 18For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. 19For there also must be factions among you, that those who are approved may be revealed among you. 20When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. 21For in your eating each one takes his own supper first. One is hungry, and another is drunken. 22What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

Matthew 17.10-18 (Gospel)

10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”

11Jesus answered them, “Elijah indeed comes first, and will restore all things; 12but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” 13Then the disciples understood that he spoke to them of John the Baptizer.

14When they came to the multitude, a man came to him, kneeling down to him and saying, 15“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water. 16So I brought him to your disciples, and they could not cure him.”

17Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” 18Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.

Apostles of 70 Prochorus, Nicanor, Timon, Parmenas

They are mentioned by name in Acts 6:5. St Prochorus became Bishop of Nicomedia and reposed in peace. St Nicanor was stoned to death in Jerusalem. St Timon became Bishop of Bostra in Arabia and ended his life in martyrdom by fire at the hands of the pagans. St Parmenas died in peace in Jerusalem.

St Irene, Abbess of the Convent of Chrysovalantou (912)

“Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (8422-867); however, as St Joannicius the Great foretold, it was God’s will that she assume the monastic habit instead. She shone forth in great ascetical labors, and suffered many attacks from the demons; while yet a novice, she attained to the practice of St Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, St John the Theologian sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvellous healings beyond number have been wrought by her to the present day.” (Great Horologion)