1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2They found the stone rolled away from the tomb.
3They entered in, and didn’t find the Lord Jesus’ body.
4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead?
6He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8They remembered his words,
9returned from the tomb, and told all these things to the eleven and to all the rest.
10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11These words seemed to them to be nonsense, and they didn’t believe them.
12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Romans 6.18-23 (Epistle)
18Being made free from sin, you became bondservants of righteousness.
19I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20For when you were servants of sin, you were free from righteousness.
21What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Matthew 8.5-13 (Gospel)
5When he came into Capernaum, a centurion came to him, asking him for help,
6saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”
7Jesus said to him, “I will come and heal him.”
8The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
9For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
10When Jesus heard it, he marveled and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.
11I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
12but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”
13Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
Commemorations
Robe of the Theotokos at Blachernae
During the reign of Leo the Great (457-474), two noblemen on pilgrimage to the Holy Land stayed at the home of an old widow. Seeing the miracles wrought in a small shrine in her house, they learned from her that she had the robe of the most holy Mother of God stored in a small chest in her house. The old woman was a descendant of one of two virgins who had attended the Theotokos before her dormition; in her last days on earth she had given each of them one of her garments as a blessing. The two pilgrims stole the garment and brought it to Blachernae near Constantinople, where they built a church dedicated to Sts Peter and Paul, and secretly deposited the robe there. Again, the multitude of miracles wrought through the robe revealed its presence, and it became known to the Emperor Leo and to the Orthodox people in general.
St Juvenal, Patriarch of Jerusalem (458)
A zealous hierarch, he took part in two Ecumenical Councils: the Third in Ephesus, which rebuked the doctrines of Nestorius; and the Fourth at Chalcedon, which rebuked the teachings of Eutyches and Dioscoros that Christ has only one nature, divine but not human. Following these councils, he returned to his see in Jerusalem. But through the plotting of Dioscoros’ allies, he was driven from his throne and Theodosius, a monophysite, was installed in his place. The Empress Eudocia, widow of the Emperor Theodosius the younger, initially supported the heretics. But, unsure of the true Orthodox doctrine, she went to inquire of St Symeon the Stylite, who denounced the monophysite doctrine and told the Empress to do all that she could to uphold the teaching of the Councils. Obeying him, she condemned the false Patriarch Theodosius and prevailed on the Emperor Marcian to have him deposed. Thus St Juvenal was at last restored to his patriarchal throne. He served the Church in peace, for a total of thirty-eight years, and reposed at a great old age.
St Juvenaly, First Martyr of America and Alaska (1796)
“St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796.” (Great Horologion)