9All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth.
10Be you⌃ my witnesses, and I too am a witness, says the Lord God, and my servant whom I have chosen: that you⌃ may know, and believe, and understand that I am he: before me there was no other God, and after me there shall be none.
11I am God; and beside me there is no Saviour.
12I have declared, and have saved; I have reproached, and there was no strange god among you: you⌃ are my witnesses, and I am the Lord God,
13even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back?
14Thus says the Lord God that redeems you, the Holy One of Israel; for your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 5.15-6.3 (Vespers)
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
1 Peter 1.3-9 (Vespers)
3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you,
5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials,
7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—
8whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory,
9receiving the result of your faith, the salvation of your souls.
1 Peter 1.13-19 (Vespers)
13Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ—
14as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,
15but just as he who called you is holy, you yourselves also be holy in all of your behavior,
16because it is written, “You shall be holy, for I am holy.”
17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear,
18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers,
19but with precious blood, as of a lamb without blemish or spot, the blood of Christ,
1 Peter 2.11-24 (Vespers)
11Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
12having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
13Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
14or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
15For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
16Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
17Honor all men. Love the brotherhood. Fear God. Honor the king.
18Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
19For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
20For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22who didn’t sin, “neither was deceit found in his mouth.”
23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Matthew 28.16-20
(1st Matins Gospel)
16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
17When they saw him, they bowed down to him; but some doubted.
18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Hebrews 11.33-12.2 (Epistle)
33who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
34quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
35Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
36Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
37They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated—
38of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.
39These all, having been commended for their faith, didn’t receive the promise,
40God having provided some better thing concerning us, so that apart from us they should not be made perfect.
1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
Acts 11.19-26, 29-30
(Epistle, Apostles)
19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21The hand of the Lord was with them, and a great number believed and turned to the Lord.
22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
25Barnabas went out to Tarsus to look for Saul.
26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
30which they also did, sending it to the elders by the hands of Barnabas and Saul.
Matthew 10.32-33, 37-38, 19.27-30 (Gospel)
32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
33But whoever denies me before men, I will also deny him before my Father who is in heaven.
37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
38He who doesn’t take his cross and follow after me isn’t worthy of me.
27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”
28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
30But many will be last who are first, and first who are last.
Luke 10.16-21
(Gospel, Apostles)
16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18He said to them, “I saw Satan having fallen like lightning from heaven.
19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
Commemorations
Holy Apostles Bartholomew and Barnabas
Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John’s Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.
Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ’s Ascension, he led the Seventy until the Apostle Paul’s conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.
Commemoration of the appearance of the Archangel Gabriel to a monk on Mt Athos, and the revelation of the hymn "It is Truly Meet" (Axion Estin (980)
A monk on the Holy Mountain was chanting the ancient hymn to the Most Holy Theotokos, “More honorable than the Cherubim…” (composed by St Cosmas the Hymnographer) in his cell, when the Archangel Gabriel appeared to him, disguised as a monk. The angel chanted the same hymn, but began it differently: “It is truly meet to call thee blessed, the Theotokos, the ever-blessed and most pure and Mother of our God. More honorable than the Cherubim…” Amazed at the hymn’s beauty, the monk asked the stranger to write it down for him: the Angel inscribed it on a stone tablet with his finger, then vanished from sight. The tablet was brought to Constantinople and shown to the Emperor and the Patriarch as proof of the miracle. From that time, this version of the hymn began to be sung in the Divine Liturgy, as it is to this day.