Orthodox Calendar

June 12, 2046
Tuesday of the 7th Sunday of Pascha

No Fast

Commemorations

Scripture Readings

Acts 21.26-32 (Epistle)

26Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them. 27When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him, 28crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple and has defiled this holy place!” 29For they had seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.

30All the city was moved and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut. 31As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar. 32Immediately he took soldiers and centurions and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.

John 16.2-13 (Gospel)

2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God. 3They will do these things because they have not known the Father nor me. 4But I have told you these things so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you. 5But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6But because I have told you these things, sorrow has filled your heart. 7Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. 8When he has come, he will convict the world about sin, about righteousness, and about judgment; 9about sin, because they don’t believe in me; 10about righteousness, because I am going to my Father, and you won’t see me any more; 11about judgment, because the prince of this world has been judged.

12“I still have many things to tell you, but you can’t bear them now. 13However, when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

Commemorations

Ven. Isaac, Founder of Dalmatian Monastery

While a hermit in the east, Isaac heard that the Arians, supported by the Emperor Valens, were persecuting Orthodoxy. Leaving his seclusion, he traveled to Constantinople, where he lived in a small hut. He confronted the Emperor, telling him that if he did not cease his persecutions and embrace the true Faith, disaster would befall him. The Emperor ignored his words, and shortly thereafter was killed in a battle with the Goths. The Emperor Theodosius the Great then came to the throne, restoring peace to the Church. Hearing of Isaac and his prophecy, the Emperor sent for Isaac and prostrated before him. Isaac wished to return to the desert, but was persuaded to remain as a monk in Constantinople. He took part in the Second Ecumenical Council, where he shone in zeal for the Faith; the Third Ecumenical Council made him archimandrite over all the monasteries in the City. (Some say that the monastery founded by him is called the Dalmatian Monastery because it was built by Dalmatus, a wealthy nobleman of the City; others say that it was founded by St Isaac himself and later took its name from Abbot Dalmatus, who succeeded Isaac). In his own lifetime St Isaac was known far and wide as a wonderworker and one endowed with the gift of prophecy.

Saint Isaac is also commemorated in August 3, along with Dalmatus and his son Faustus.

St Macrina, grandmother of St Basil the Great (4th c.)

“The grandmother of St Basil the Great, she was outstanding for her intellect and piety. She was a disciple of St Gregory the Wonder-worker of Neocaesarea. In the reign of Diocletian, she abandoned her home and hid in the forests and desert places with her husband, Basil. Although their home was confiscated, they felt no pangs of regret. Stripped of everything except their love for God, they settled in an ancient forest and spent seven years there. By God’s providence, goats would come down from the mountains and provide them with food. They both died peacefully in the fourth century, after great sufferings for the Christian faith.” (Prologue)