John 10.1-9 (Matins Gospel, St Tikhon)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Isaiah 66.10-24 (6th Hour)

10Rejoice, O Jerusalem, and all you⌃ that love her hold in her a general assembly: rejoice greatly with her, all that now mourn over her: 11that you⌃ may suck, and be satisfied with the breast of her consolation; that you⌃ may milk out, and delight yourselves with the influx of her glory. 12For thus says the Lord, Behold, I turn toward them as a river of peace, and as a torrent bringing upon them in a flood the glory of the Gentiles: their children shall be borne upon the shoulders, and comforted on the knees. 13As if his mother should comfort one, so will I also comfort you; and you⌃ shall be comforted in Jerusalem. 14And you⌃ shall see, and your heart shall rejoice, and your bones shall thrive like grass: and the hand of the Lord shall be known to them that fear him, and he shall threaten the disobedient. 15For, behold, the Lord will come as fire, and his chariots as a storm, to render his vengeance with wrath, and his rebuke with a flame of fire. 16For with the fire of the Lord all the earth shall be judged, and all flesh with his sword: many shall be slain by the Lord. 17They that sanctify themselves and purify themselves in the gardens, and eat swine's flesh in the porches, and the abominations, and the mouse, shall be consumed together, says the Lord. 18And I know their works and their imagination. I am going to gather all nations and tongues; and they shall come, and see my glory. 19And I will leave a sign upon them, and I will send forth them that have escaped of them to the nations, to Tharsis, and Phud, and Lud, and Mosoch, and to Thobel, and to Greece, and to the isles afar off, to those who have not heard my name, nor seen my glory; and they shall declare my glory among the Gentiles. 20And they shall bring your brethren out of all nations for a gift to the Lord with horses, and chariots, in litters drawn by mules with awnings, to the holy city Jerusalem, said the Lord, as though the children of Israel should bring their sacrifices to me with psalms into the house of the Lord. 21And I will take of them priests and Levites, says the Lord. 22For as the new heaven and the new earth, which I make, remain before me, says the Lord, so shall your seed and your name continue. 23And it shall come to pass from month to month, and from sabbath to sabbath, that all flesh shall come to worship before me in Jerusalem, says the Lord. 24And they shall go forth, and see the carcasses of the men that have transgressed against me: for their worm shall not die, and their fire shall not be quenched; and they shall be a spectacle to all flesh.

Genesis 49.33-50.26 (Vespers)

33And Jacob ceased giving charges to his sons; and having lifted up his feet on the bed, he died, and was gathered to his people.

1And Joseph fell upon his father's face, and wept on him, and kissed him. 2And Joseph commanded his servants the embalmers to embalm his father; and the embalmers embalmed Israel. 3And they fulfilled forty days for him, for so are the days of embalming numbered; and Egypt mourned for him seventy days. 4And when the days of mourning were past, Joseph spoke to the princes of Pharao, saying, If I have found favor in your sight, speak concerning me in the ears of Pharao, saying, 5My father adjured me, saying, In the sepulchre which I dug for myself in the land of Chanaan, there you shall bury me; now then I will go up and bury my father, and return again. 6And Pharao said to Joseph, Go up, bury your father, as he constrained you to swear. 7So Joseph went up to bury his father; and all the servants of Pharao went up with him, and the elders of his house, and all the elders of the land of Egypt. 8And all the household of Joseph, and his brethren, and all the house of his father, and his kindred; and they left behind the sheep and the oxen in the land of Gesem. 9And there went up with him also chariots and horsemen; and there was a very great company. 10And they came to the threshing floor of Atad, which is beyond Jordan; and they bewailed him with a great and very sore lamentation; and he made a mourning for his father seven days. 11And the inhabitants of the land of Chanaan saw the mourning at the floor of Atad, and said, This is a great mourning to the Egyptians; therefore he called its name, The mourning of Egypt, which is beyond Jordan. 12And thus his sons did to him. 13So his sons carried him up into the land of Chanaan, and buried him in the double cave, which cave Abraam bought for possession of a burying place, of Ephrom the Chettite, before Mambre. 14And Joseph returned to Egypt, he and his brethren, and those that had gone up with him to bury his father. 15And when the brethren of Joseph saw that their father was dead, they said, Let us take heed, lest at any time Joseph remember evil against us, and recompense to us all the evils which we have done against him. 16And they came to Joseph, and said, Your father adjured us before his death, saying, 17Thus say you⌃ to Joseph, Forgive them their injustice and their sin, forasmuch as they have done you evil; and now pardon the injustice of the servants of the God of your father. And Joseph wept while they spoke to him. 18And they came to him and said, We, these persons, are your servants. 19And Joseph said to them, Fear not, for I am God's. 20You⌃ took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and much people might be fed. 21And he said to them, Fear not, I will maintain you, and your families: and he comforted them, and spoke kindly to them. 22And Joseph lived in Egypt, he and his brethren, and all the family of his father; and Joseph lived one hundred and ten years. 23And Joseph saw the children of Ephraim to the third generation; and the sons of Machir the son of Manasse were borne on the sides of Joseph. 24And Joseph spoke to his brethren, saying, I die, and God will surely visit you, and will bring you out of this land to the land concerning which God swore to our fathers, Abraam, Isaac, and Jacob. 25And Joseph adjured the sons of Israel, saying, At the visitation with which God shall visit you, then you⌃ shall carry up my bones hence with you. 26And Joseph died, aged one hundred and ten years; and they prepared his corpse, and put him in a coffin in Egypt.

Proverbs 31.8-31 (Vespers)

8Open your mouth with the word of God, and judge all fairly. 9Open your mouth and judge justly, and plead the cause of the poor and weak. 10Who shall find a virtuous woman? for such a one is more valuable than precious stones. 11The heart of her husband trusts in her: such a one shall stand in no need of fine spoils. 12For she employs all her living for her husband's good. 13Gathering wool and flax, she makes it serviceable with her hands. 14She is like a ship trading from a distance: so she procures her livelihood. 15And she rises by night, and gives food to her household, and appointed tasks to her maidens. 16She views a farm, and buys it: and with the fruit of her hands she plants a possession. 17She strongly girds her loins, and strengthens her arms for work. 18And she finds by experience that working is good; and her candle goes not out all night. 19She reaches forth her arms to needful works, and applies her hands to the spindle. 20And she opens her hands to the needy, and reaches out fruit to the poor. 21Her husband is not anxious about those at home when he tarries anywhere abroad: for all her household are clothed. 22She makes for her husband clothes of double texture, and garments for herself of fine linen and scarlet. 23And her husband becomes a distinguished person in the gates, when he sits in council with the old inhabitants of the land. 24She makes fine linens, and sells girdles to the Chananites: she opens her mouth heedfully and with propriety, and controls her tongue. 25She puts on strength and honor; and rejoices in the last days. 26But she opens her mouth wisely, and according to law. 27The ways of her household are careful, and she eats not the bread of idleness. 28And her kindness to them sets up her children for them, and they grow rich, and her husband praises her. 29Many daughters have obtained wealth, many have wrought valiantly; but you have exceeded, you have surpassed all. 30Charms are false, and woman's beauty is vain: for it is a wise woman that is blessed, and let her praise the fear the Lord. 31Give her of the fruit of her lips; and let her husband be praised in the gates.

Hebrews 7.26-8.2 (Epistle, St Tikhon)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

John 10.9-16 (Gospel, St Tikhon)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Holy Martyr Calliopius, with his mother Theoclea (304)

Calliopius was the only son of a senator from Pamphylia and his wife Theoclea, who had long prayed to God for a child. The devout Theoclea reared her son in purity of life and love for God from infancy. When persecution of Christians broke out under Maximian, Theoclea put Calliopius aboard a ship bound for Pompeiopolis to save him from the persecutors. But Calliopius, as soon as he disembarked, encountered a pagan festival, where he was arrested when he refused to make sacrifice to the idols. Brought before the governor Maximus, he freely confessed that he was a Christian. For this he was cruelly tortured and thrown into prison. His mother, hearing of his torments, sold her goods and hurried to comfort him and encourage him in his martyrdom.

Calliopius was sentenced to death by crucifixion, as it happened on Holy Thursday; but the holy Theoclea bribed the officials to postpone the execution by one day, so that her son might imitate the Lord’s Crucifixion on the day that He endured it; she also prevailed upon the torturers to crucify Calliopius upside-down (like St Peter) in humility toward the Lord. When her son’s lifeless body was taken down from the cross, Theoclea cast herself upon it and died.

St George the Confessor, bishop of Mitylene (ca. 820)

The righteous George was Metropolitan of Mitylene. In his old age, a persecution was unleashed against the Church by the iconoclast Emperor Leo V (the Armenian). To further his plans, the Emperor summoned a Council of bishops which he expected to support his iconoclasm. At the Council, George and some other faithful bishops refused to follow the Emperor’s wishes, and openly stood in defense of the icons. For his stance, George was publicly humiliated, then sent into exile at Cherson on the Black Sea. There, after many years of extreme privation, the holy bishop died. By his prayers many were healed, both during his life and after his repose.

St Nilus (Nil Sorsky), abbot of Sora (1508)

St Nilus established the monastic skete (a community of monks living separately like hermits, but sharing some common life) in Russia. He took one side of a religious controversy that troubled the Russian Church’s life for many years. St Nilus and his disciples claimed that prayer and ascetic struggle are the whole purpose of monastic life, and opposed monastic ownership of property, or involvement in works such as almshouses, hospitals, and orphanages. Joseph, abbot of Volokalamsk, took up the argument on the other side, insisting that the Church and its monks should be involved in good works (and have the means to do those works) as well as in prayer. The two groups became known as the “Possessors” (Joseph’s side) and the “Non-Possessors” (Nilus’ side). Each group had reason to be troubled by the other’s extremes: Monasteries owned huge amounts of land, kept serfs, and were subject to corruption by involvement in finance; at the same time, the Church formed most of the ‘welfare’ system of Russia, and the Non-possessors did not suggest how the poor were to be tended, or orphans cared for, without the monasteries’ charity. Many of the Non-possessors tended toward a non-Russian and almost un-Orthodox puritanism, condemning beautiful churches and icons as diversions from true spirituality.

The Possessors (not surprisingly) were favored by the Tsarist government, and eventually won out. The artificial division of the Church into mystical and practical ‘parties,’ and the victory of one of the parties, led to a period of stagnation in the Russian church that was only corrected two hundred years later, when a great renewal of religious life, characterized by such holy Fathers as St Paisios Velichkovsky and St Seraphim of Sarov, restored the fullness and balance of Orthodox life to the Russian church.

An indication of the fullness of Orthodoxy: the Church has glorified not only St Nilus but his opponent St Joseph of Volokalamsk, who is commemorated on Sept. 9.