John 10.1-9 (Matins Gospel, St Innocent)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Isaiah 45.11-17 (6th Hour)

11For thus says the Lord God, the Holy One of Israel, who has formed the things that are to come, Enquire of me concerning my sons, and concerning the works of my hands command me. 12I have made the earth, and man upon it: I with my hand have established the heaven; I have given commandment to all the stars. 13I have raised him up to be a king with righteousness, and all his ways are right: he shall build my city, and shall turn the captivity of my people, not for ransoms, nor for rewards, says the Lord of hosts. 14Thus says the Lord of hosts, Egypt has laboured for you; and the merchandise of the Ethiopians, and the Sabeans, men of stature, shall pass over to you, and shall be your servants; and they shall follow after you bound in fetters, and shall pass over to you, and shall do obeisance to you, and make supplication to you: because God is in you; and there is no God beside you, O Lord. 15For you are God, yet we knew it not, the God of Israel, the Saviour. 16All that are opposed to him shall be ashamed and confounded, and shall walk in shame: you⌃ isles, keep a feast to me. 17Israel is saved by the Lord with an everlasting salvation: they shall not be ashamed nor confounded for evermore.

Genesis 22.1-18 (Vespers)

1And it came to pass after these things that God tempted Abraam, and said to him, Abraam, Abraam; and he said, Behold! I am here. 2And he said, Take your son, the beloved one, whom you have loved—Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains which I will tell you of. 3And Abraam rose up in the morning and saddled his ass, and he took with him two servants, and Isaac his son, and having split wood for a whole burnt offering, he arose and departed, and came to the place of which God spoke to him, 4on the third day; and Abraam having lifted up his eyes, saw the place afar off. 5And Abraam said to his servants, Sit you⌃ here with the ass, and I and the lad will proceed thus far, and having worshipped we will return to you. 6And Abraam took the wood of the whole burnt offering, and laid it on Isaac his son, and he took into his hands both the fire and the knife, and the two went together. 7And Isaac said to Abraam his father, Father. And he said, What is it, son? And he said, Behold the fire and the wood, where is the sheep for a whole burnt offering? 8And Abraam said, God will provide himself a sheep for a whole burnt offering, my son. And both having gone together, 9came to the place which God spoke of to him; and there Abraam built the altar, and laid the wood on it, and having bound the feet of Isaac his son together, he laid him on the altar upon the wood. 10And Abraam stretched forth his hand to take the knife to kill his son. 11And an angel of the Lord called him out of heaven, and said, Abraam, Abraam. And he said, Behold, I am here. 12And he said, Lay not your hand upon the child, neither do anything to him, for now I know that you fear God, and for my sake you have not spared your beloved son. 13And Abraam lifted up his eyes and saw, and behold! a ram caught by his horns in a plant of Sabec; and Abraam went and took the ram, and offered him up for a whole burnt offering in the place of Isaac his son. 14And Abraam called the name of that place, The Lord has seen; that they might say today, In the mount the Lord was seen. 15And an angel of the Lord called Abraam the second time out of heaven, saying, I have sworn by myself, says the Lord, because you have done this thing, and on my account have not spared your beloved son, 16surely blessing I will bless you, and multiplying I will multiply your seed as the stars of heaven, and as the sand which is by the shore of the sea, and your seed shall inherit the cities of their enemies. 17And in your seed shall all the nations of the earth be blessed, because you have listened to my voice. 18And Abraam returned to his servants, and they arose and went together to the well of the oath; and Abraam lived at the well of the oath.

Proverbs 17.17-18.5 (Vespers)

17Have you a friend for every time, and let brethren be useful in distress; for on this account are they born. 18A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends. 19A lover of sin rejoices in strifes; 20and the hard-hearted man comes not in for good. A man of a changeful tongue will fall into mischiefs; 21and the heart of a fool is grief to its possessor. A father rejoices not over an uninstructed son; but a wise son gladdens his mother. 22A glad heart promotes health; but the bones of a sorrowful man dry up. 23The ways of a man who unjustly receives gifts in his bosom do not prosper; and an ungodly man perverts the ways of righteousness. 24The countenance of a wise man is sensible; but the eyes of a fool go to the ends of the earth. 25A foolish son is a cause of anger to his father, and grief to her that bore him. 26It is not right to punish a righteous man, nor is it holy to plot against righteous princes. 27He that forbears to utter a hard word is discreet, and a patient man is wise. 28Wisdom shall be imputed to a fool who asks after wisdom: and he who holds his peace shall seem to be sensible.

1A man who wishes to separate from friends seeks excuses; but at all times he will be liable to reproach. 2A senseless man feels no need of wisdom, for he is rather led by folly. 3When an ungodly man comes into a depth of evils, he despises them; but dishonor and reproach come upon him. 4A word in the heart of a man is a deep water, and a river and fountain of life spring forth. 5It is not good to accept the person of the ungodly, nor is it holy to pervert justice in judgment.

Hebrews 7.26-8.2 (Epistle, St Innocent)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

John 10.9-16 (Gospel, St Innocent)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

St Innocent, enlightener of Alaska and Siberia (1879)

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.

While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.

In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

Hieromartyr Hypatius, Bishop of Gangra (326)

He was born in Cilicia in Asia Minor, and became Bishop of Gangra, the capital of Paphlagonia. He took part in the First Ecumenical Council, where he was praised by all for his piety and miracles. It is said that the Emperor Constantius kept a bust of Hypatius in his palace as a weapon against demonic powers. The Saint was murdered by the Novatians, a sect which believed that there is no forgiveness for sins committed after Baptism. [The popularity of this belief helps to explain why many believers at that time postponed baptism until very late in life.] As Hypatius was traveling home from Constantinople, they attacked him on the road and stoned him to death. A woman who took part in the attack went mad and began to beat herself with a stone; she was only healed when her friends took her to the grave of St Hypatius and prayed for her. Restored by his compassionate intercession, she spent the rest of her life in repentance and prayer.

St Jonah, Metropolitan of Moscow (1461)

He became a monk at the age of twelve and lived in the Simonov Monastery near Moscow. He later became Bishop of Ryazan, then was chosen as Metropolitan of Moscow (at this time the Russian Church was still under the Patriarchate of Constantinople, and the Metropolitanate of Moscow was its highest office). But through some political intrigue, a man named Isidore became Metropolitan instead. It was this Isidore who attended the Council of Florence and voted for the infamous Union with Rome perpetrated there. When he returned to Moscow three years later he was condemned as an apostate and exiled. Bishop Jonah at last became Metropolitan in his place. In his lifetime he was widely known as a healer, wonder-worker, seer and spiritual father. In his last years he prayed to suffer greatly through some illness, so as to be purified by his sufferings. In answer to this prayer, he was given wounds in his feet, of which he died. His relics continued to perform many wonders. The Prologue recounts, “A dumb man, John, was brought to the saint’s relics. John kissed Jonah’s hand and, as he related afterwards, the hand grabbed hold of his tongue and he felt a sharp pain. When it let his tongue go, he went back to his friends — and spoke as if he had never been dumb.”