Galatians 4.28-5.10 (Epistle)

28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31So then, brothers, we are not children of a servant, but of the free woman.

1Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

2Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. 3Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. 4You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. 5For we through the Spirit, by faith wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.

7You were running well! Who interfered with you that you should not obey the truth? 8This persuasion is not from him who calls you. 9A little yeast grows through the whole lump. 10I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

Luke 3.19-22 (Gospel)

19but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done, 20added this also to them all, that he shut up John in prison.

21Now when all the people were baptized, Jesus also had been baptized and was praying. The sky was opened, 22and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”

St Eumenes, Bishop of Gortyna

“He gave himself to Christ with his whole heart from his youth, freeing himself from two heavy burdens: the burden of riches and the burden of the flesh. He freed himself from the first by giving away all his goods to the poor and needy, and from the latter by strict fasting. He thus healed himself and was able to heal others. Passionless and filled with the grace of the Holy Spirit, Eumenius shone with a radiance that could not be hidden, as it is written: ‘A city set on a hill cannot be hid’ (Matt. 5:14), and so holy Eumenius could not be hidden from the world. Seeing him, the people chose him as their bishop in Gortyna. As a bishop, he governed Christ’s flock as a good shepherd. He was a father to the poor, riches to the needy, consolation to the sad, healing to the sick and a marvellous wonder-worker. He worked many miracles by his prayers: he killed a poisonous snake, drove out demons, healed many of the sick, and did this not only in his home city but in Rome and in the Thebaid. In the Thebaid, he brought rain from God in a time of drought, and there finally finished his earthly course and entered into the eternal presence of his Lord. He lived and worked in the seventh century.” (Prologue)

St Ariadne of Phrygia (2nd c.)

She lived during the reign of the Emperor Hadrian in the town of Promisea in Phrygia. Though a Christian, she was the slave of a pagan nobleman named Tertullus. To celebrate his son’s birthday, Tertullus ordered his entire household to come to a pagan temple and make sacrifice to the idols; but Ariadne stayed home, praying to the only true God. This infuriated Tertullus, who beat her, threw her in prison, then drove her from his house. He quickly changed his mind and sent his servants to bring her back. When Ariadne saw her persecutors drawing near, she knelt by a large rock and prayed. The rock split open and hid her. At this point, the Synaxarion says that Angels bearing spears appeared around the rock and drove her pursuers away. The Prologue says that the servants, unable to find Ariadne, quarrelled among themselves, came to blows, and died at one another’s hands.