9All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth.
10Be you⌃ my witnesses, and I too am a witness, says the Lord God, and my servant whom I have chosen: that you⌃ may know, and believe, and understand that I am he: before me there was no other God, and after me there shall be none.
11I am God; and beside me there is no Saviour.
12I have declared, and have saved; I have reproached, and there was no strange god among you: you⌃ are my witnesses, and I am the Lord God,
13even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back?
14Thus says the Lord God that redeems you, the Holy One of Israel; for your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
John 21.1-14
(10th Matins Gospel)
1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing.
4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.
5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”
6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.
7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it.
10Jesus said to them, “Bring some of the fish which you have just caught.”
11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.
12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.
13Then Jesus came and took the bread, gave it to them, and the fish likewise.
14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
1 Corinthians 4.9-16 (Epistle)
9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
14I don’t write these things to shame you, but to admonish you as my beloved children.
15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News.
16I beg you therefore, be imitators of me.
Romans 8.28-39
(Epistle, Boris and Gleb)
28We know that all things work together for good for those who love God, for those who are called according to his purpose.
29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31What then shall we say about these things? If God is for us, who can be against us?
32He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33Who could bring a charge against God’s chosen ones? It is God who justifies.
34Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
37No, in all these things we are more than conquerors through him who loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
Matthew 17.14-23 (Gospel)
14When they came to the multitude, a man came to him, kneeling down to him and saying,
15“Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water.
16So I brought him to your disciples, and they could not cure him.”
17Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
18Jesus rebuked the demon, and it went out of him, and the boy was cured from that hour.
19Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
20He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
21But this kind doesn’t go out except by prayer and fasting.”
22While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,
23and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.
John 15.17-16.2
(Gospel, Boris and Gleb)
17“I command these things to you, that you may love one another.
18If the world hates you, you know that it has hated me before it hated you.
19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23He who hates me, hates my Father also.
24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27You will also testify, because you have been with me from the beginning.
1“I have said these things to you so that you wouldn’t be caused to stumble.
2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.
Commemorations
Holy Martyrs and Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015)
Pious sons of Prince Vladimir, enlightener of Russia, they were named Romanus and David in Baptism. When Prince Vladimir died, his kingdom was divided among his sons (prior to baptism, he had children by several wives). But Prince Svyatopolk, not content with his share, resolved to have his brothers murdered in order to take their territories. Both brothers knew of the plan, but resolved not to take up arms against their brother, to avoid civil war and to fulfil the commandment “Resist not evil.” Their bodies remained incorrupt and fragrant in death. They are buried in Vyshgorod.
Note: Since every Orthodox Christian should be baptized with the name of a known Orthodox Saint, how do we get new Saints’ names over the years? We see the process at work with St Vladimir and his sons Boris and Gleb. At baptism they received new Christian names, but when they were glorified, their (originally) pagan names were sanctified. Since then, countless Russians and others have been named Vladimir, Boris or Gleb at baptism.
Martyr Christina of Tyre (200)
She was from Tyre in Syria, the daughter of a pagan named Urban. She is a miraculous example of one brought to faith in Christ without any human intervention. When she was about eleven years old, her father, seeing her great beauty and wanting to protect her from men until she was grown, made her live alone on the top floor of a fine house, with slaves, all worldly comforts, and gold and silver idols. Passing the time by looking out the window, Christina came by her meditations on the beauty and order of nature to believe in the one, living God. An Angel of the Lord then came to her, who marked her with the sign of the Cross and instructed her in the truth of the Gospel. The newly-enlightened Christina smashed all the idols in her room, so infuriating her father that he sent her to be tortured and beheaded for her faith. Her father, though in good health and in the prime of life, died that night. Christina was subjected to horrible tortures and mutilations, and finally died by the sword, her faith unshaken.
Troparion to St Christina: O Lord Jesus, unto Thee Thy lamb doth cry with a great voice:* O my Bridegroom, Thee I love;* and seeking Thee, I now contest, and with Thy baptism am crucified and buried.* I suffer for Thy sake, that I may reign with Thee;* for Thy sake I die, that I may live in Thee:* accept me offered out of longing to Thee as a spotless sacrifice.* Lord, save our souls through her intercessions,* since Thou art great in mercy.