Romans 16.17-24 (Epistle)

17Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 18For those who are such don’t serve our Lord Jesus Christ, but their own belly; and by their smooth and flattering speech they deceive the hearts of the innocent. 19For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

20And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

21Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 22I, Tertius, who write the letter, greet you in the Lord. 23Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. 24The grace of our Lord Jesus Christ be with you all! Amen.

Matthew 13.10-23 (Gospel)

10The disciples came, and said to him, “Why do you speak to them in parables?”

11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 12For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has. 13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. 14In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive; 15for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’

16“But blessed are your eyes, for they see; and your ears, for they hear. 17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.

18“Hear, then, the parable of the farmer. 19When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside. 20What was sown on the rocky places, this is he who hears the word and immediately with joy receives it; 21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. 22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 23What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”

Hieromartyr Methodius, Bishop of Patar

Noted in his own time for his wisdom and virtue, he was called Eubolos, meaning “of good counsel.” He was among the first to oppose the heretical writings of Origen. He was bishop in Patara (according to some sources) or Olympia (according to others), then of Tyre in Phoenecia. Under the Emperor Maximinus, he was attacked by the pagans and received the crown of martyrdom in Chalkis in Greece.

St Kallistos I, Patriarch of Constantinople (1363)

For twenty-eight years he lived the ascetical life on Mt Athos as a disciple of St Gregory of Mt Sinai. Later, he founded the monastery of St Mamas, also on Mt Athos. In 1350 he was elected Patriarch of Constantinople. After four years, he resigned the patriarchal throne to return to the Holy Mountain, but was called back to the throne, where he remained until his death in 1363. He wrote the definitive lives of St Gregory the Sinaite and St Theodosius of Trnovo. He was known to St Maximos Kapsokalyvia (the Hut-burner), who foretold his death: On his final journey to Serbia, on which he died, the Patriarch stopped on Mt Athos, where St Maximos saw him and said, “This elder will not see his flock again, because I hear behind him the hymn over the grave, ‘Blessed are those that are undefiled in the way…’”

Blessed Studios (5th c.)

He was a prominent nobleman and consul in Constantinople. In the City he founded both the Church of St John the Forerunner in 463, and the monastery thereafter called the Studion in honor of him. The Studion monastery nurtured a long line of ascetics, teachers, and martyrs; perhaps the best known is St Theodore the Studite (November 11), the great defender of the holy icons. The monastery was destroyed by the Crusaders in 1204, restored in 1293 by Emperor Andronicus II.