1 Corinthians 6.20-7.12 (Epistle)

20for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

1Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. 2But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. 3Let the husband give his wife the affection owed her, and likewise also the wife her husband. 4The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does. 5Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.

6But this I say by way of concession, not of commandment. 7Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind. 8But I say to the unmarried and to widows, it is good for them if they remain even as I am. 9But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion. 10But to the married I command—not I, but the Lord—that the wife not leave her husband 11(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

12But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

Matthew 14.1-13 (Gospel)

1At that time, Herod the tetrarch heard the report concerning Jesus, 2and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.” 3For Herod had arrested John, bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4For John said to him, “It is not lawful for you to have her.” 5When he would have put him to death, he feared the multitude, because they counted him as a prophet. 6But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod. 7Therefore he promised with an oath to give her whatever she should ask. 8She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”

9The king was grieved, but for the sake of his oaths and of those who sat at the table with him, he commanded it to be given, 10and he sent and beheaded John in the prison. 11His head was brought on a platter and given to the young lady; and she brought it to her mother. 12His disciples came, took the body, and buried it. Then they went and told Jesus. 13Now when Jesus heard this, he withdrew from there in a boat to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

Trans. Rel. Ven. Cyrus and John

They are counted among the Unmercenary Physicians. For their lives, see January 31.

Synaxis of the Icon of our Most Holy Lady the Theotokos "Of the Three Hands"

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John’s hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Sergius and Herman, Wonderworkers of Valaam

After helping to establish Orthodoxy among the Karelian Finns, they founded the famous Valaam Monastery on Lake Ladoga in northern Russia. Both reposed in the same year.

Our Holy Father Sennuphius the Standard-Bearer (4th c.)

“A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called ‘the Standard-Bearer’ because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius’s habit and carried his staff in his hand, and returned victorious from the battle.” (Prologue)

St Sophrony of Essex (1993) (June 28 OC)

He was born in Russia in 1896. As a young man, he lived an artist’s life, trying to succeed as a painter while engaging in a wide-ranging spiritual search which included study of the Eastern religions. He fled to Paris during the Russian Revolution. There he rediscovered the Orthodoxy of his childhood and gave his life wholly to repentance and prayer, often spending hours at a time prostrated and weeping on the floor of his Paris apartment. In 1925 he moved to Mt Athos, where he lived as a monk for more than twenty years. On the Holy Mountain he became the spiritual child of the holy elder Silouan. After St Silouan’s repose, his own health badly damaged by living in a damp cave, he was granted permission by his monastery to leave the Holy Mountain and write a life of St Silouan. This is St Silouan of Mt Athos, a great spiritual treasure which includes the writings of the Saint as well as Fr Sophrony’s profound reflections on his life. (It was largely through Fr Sophrony’s work that St Silouan, who lived an almost completely hidden life, was glorified by the Church).

In 1959 Fr Sophrony founded the Monastery of St John the Baptist in Essex, England, where he lived until his repose. He was a spiritual father to Metropolitan Hierotheos of Nafpakthos, one of present-day Orthodoxy’s most profound spiritual writers, who has said this about him: “I ascertained from almost the first meeting… that Father Sophrony was a Theologian of our Church, a God-seer. I realized, that is, that the Elder had seen the Uncreated Light… I had discerned that he was truly a God-seer, because otherwise his whole life, his whole demeanor, the words he said, the counsels, and in any case his whole personality, could not be justified. He was literally altered by the uncreated Grace of God.” At Essex, he was known as spiritual father to many and (little publicized) as a wonderworker and intercessor. He reposed in peace in 1993. In 2019 He was formally glorified as a Saint of the Church by the Patriarchate of Constantinople.

Any who wish to drink from the deep well of his teaching can read (in addition to St Silouan) his books On Prayer and We Shall See Him As He Is.

“Any and every dogmatic error will inevitably reflect on one’s spiritual life.” — Elder Sophrony