Romans 1.1-7, 13-17 (Epistle)

1Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, 2which he promised before through his prophets in the holy Scriptures, 3concerning his Son, who was born of the offspring of David according to the flesh, 4who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, 5through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake; 6among whom you are also called to belong to Jesus Christ; 7to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

13Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles. 14I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 15So as much as is in me, I am eager to preach the Good News to you also who are in Rome.

16For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. 17For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

Matthew 4.25-5.13 (Gospel)

25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.

1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2He opened his mouth and taught them, saying, 3“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. 4Blessed are those who mourn, for they shall be comforted. 5Blessed are the gentle, for they shall inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they shall be filled. 7Blessed are the merciful, for they shall obtain mercy. 8Blessed are the pure in heart, for they shall see God. 9Blessed are the peacemakers, for they shall be called children of God. 10Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

13“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

Apostle Andronicus of the Seventy

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: “Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me” (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate “Junia” as “Junias,” a man’s name; but the Fathers are united in treating her as “Junia.” It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.

Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Holy Martyr Solochon (298)

He was a Roman soldier, Egyptian by birth, during the reign of the Emperor Maximian. When Solochon refused an imperial command that all soldiers offer sacrifice to the idols, he was was arrested along with two friends and fellow-Christians, Pamphamir and Pamphylon. All three were put to harsh torture, under which Solochon’s two friends died. The commander ordered that Solochon’s mouth be pried open with a sword, so that he could be force-fed food sacrificed to idols; but the Saint broke the blade with his teeth. After further torture he was left to die. Christians took him to the home of a widow, where he recovered somewhat and counseled the faithful to hold firm in their faith under torture and persecution. Soon afterward, he reposed, giving thanks to God.