Orthodox Calendar

April 11, 2045
Bright Tuesday

No Fast

Commemorations

Scripture Readings

Acts 2.14-21 (Epistle)

14But Peter, standing up with the eleven, lifted up his voice and spoke out to them, “You men of Judea and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 15For these aren’t drunken, as you suppose, seeing it is only the third hour of the day. 16But this is what has been spoken through the prophet Joel: 17‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 18Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 19I will show wonders in the sky above, and signs on the earth beneath: blood, and fire, and billows of smoke. 20The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes. 21It will be that whoever will call on the name of the Lord will be saved.’

Luke 24.12-35 (Gospel)

12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14They talked with each other about all of these things which had happened. 15While they talked and questioned together, Jesus himself came near, and went with them. 16But their eyes were kept from recognizing him. 17He said to them, “What are you talking about as you walk, and are sad?”

18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Also, certain women of our company amazed us, having arrived early at the tomb; 23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”

25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken! 26Didn’t the Christ have to suffer these things and to enter into his glory?” 27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28They came near to the village where they were going, and he acted like he would go further.

29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31Their eyes were opened and they recognized him; then he vanished out of their sight. 32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?” 33They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34saying, “The Lord is risen indeed, and has appeared to Simon!” 35They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

Commemorations

Hieromartyr Mark, Bishop of Arethusa

Saint Mark was Bishop of Arethusa in Syria. In the days of Saint Constantine the Great, Saint Mark, moved with divine zeal, destroyed a temple of the idols and raised up a church in its stead. When Julian the Apostate reigned, in 361, as the pagans were now able to avenge the destruction of their temple, Saint Mark, giving way to wrath, hid himself; but when he saw that others were being taken on his account, he gave himself up. Having no regard to his old age, they stripped him and beat his whole body, cast him into filthy sewers, and pulling him out, had children prick him with their iron writing-pens. Then they put him into a basket, smeared him with honey and a kind of relish of pickled fish, and hung him up under the burning sun to be devoured by bees and wasps. But because he bore this so nobly, his enemies repented, and unloosed him.

Saint Cyril was a deacon from Heliopolis in Phoenecia. During the reign of the Emperor Constantius, son of Saint Constantine, he had also broken the idols in pieces. When Julian came to power, Saint Cyril was seized by the idolators and his belly was ripped open. The other holy Martyrs celebrated today, martyred in Gaza and Ascalon during the reign of Julian, were men of priestly rank and consecrated virgins; they were disemboweled, filled with barley, and set before swine to be eaten. The account of all the above Saints is given in Book III, ch. 3, of Theodoret of Cyrrhus’ Ecclesiastical History. (Great Horologion)

Our Holy Father John the Hermit (4th c.)

“He was the son of Juliana, a Christian woman of Armenia. While still a child, he left his mother and ran off to the desert. He was utterly aflame with love for Christ the Lord. In the beginning he entrusted himself to the guidance of a spiritual father, Pharmutius, who was so pleasing to God that an angel brought him bread every day. John later left him and withdrew into solitude. He let himself down into a dry well and lived there for a full ten years in fasting, prayer and vigils. St Pharmutius used to bring him some of the angel’s bread, for the angel of God did not wish to bring bread to the young John in person, lest he grow proud through this, so sent it through Pharmutius his spiritual father. After ten years of arduous asceticism in his well, St John went to the Lord and his relics revealed wonderworking power. He lived and was glorified by God and men in the 4th century.” (Prologue)