11For thus says the Lord God, the Holy One of Israel, who has formed the things that are to come, Enquire of me concerning my sons, and concerning the works of my hands command me.
12I have made the earth, and man upon it: I with my hand have established the heaven; I have given commandment to all the stars.
13I have raised him up to be a king with righteousness, and all his ways are right: he shall build my city, and shall turn the captivity of my people, not for ransoms, nor for rewards, says the Lord of hosts.
14Thus says the Lord of hosts, Egypt has laboured for you; and the merchandise of the Ethiopians, and the Sabeans, men of stature, shall pass over to you, and shall be your servants; and they shall follow after you bound in fetters, and shall pass over to you, and shall do obeisance to you, and make supplication to you: because God is in you; and there is no God beside you, O Lord.
15For you are God, yet we knew it not, the God of Israel, the Saviour.
16All that are opposed to him shall be ashamed and confounded, and shall walk in shame: you⌃ isles, keep a feast to me.
17Israel is saved by the Lord with an everlasting salvation: they shall not be ashamed nor confounded for evermore.
Genesis 22.1-18 (Vespers)
1And it came to pass after these things that God tempted Abraam, and said to him, Abraam, Abraam; and he said, Behold! I am here.
2And he said, Take your son, the beloved one, whom you have loved—Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains which I will tell you of.
3And Abraam rose up in the morning and saddled his ass, and he took with him two servants, and Isaac his son, and having split wood for a whole burnt offering, he arose and departed, and came to the place of which God spoke to him,
4on the third day; and Abraam having lifted up his eyes, saw the place afar off.
5And Abraam said to his servants, Sit you⌃ here with the ass, and I and the lad will proceed thus far, and having worshipped we will return to you.
6And Abraam took the wood of the whole burnt offering, and laid it on Isaac his son, and he took into his hands both the fire and the knife, and the two went together.
7And Isaac said to Abraam his father, Father. And he said, What is it, son? And he said, Behold the fire and the wood, where is the sheep for a whole burnt offering?
8And Abraam said, God will provide himself a sheep for a whole burnt offering, my son. And both having gone together,
9came to the place which God spoke of to him; and there Abraam built the altar, and laid the wood on it, and having bound the feet of Isaac his son together, he laid him on the altar upon the wood.
10And Abraam stretched forth his hand to take the knife to kill his son.
11And an angel of the Lord called him out of heaven, and said, Abraam, Abraam. And he said, Behold, I am here.
12And he said, Lay not your hand upon the child, neither do anything to him, for now I know that you fear God, and for my sake you have not spared your beloved son.
13And Abraam lifted up his eyes and saw, and behold! a ram caught by his horns in a plant of Sabec; and Abraam went and took the ram, and offered him up for a whole burnt offering in the place of Isaac his son.
14And Abraam called the name of that place, The Lord has seen; that they might say today, In the mount the Lord was seen.
15And an angel of the Lord called Abraam the second time out of heaven, saying, I have sworn by myself, says the Lord, because you have done this thing, and on my account have not spared your beloved son,
16surely blessing I will bless you, and multiplying I will multiply your seed as the stars of heaven, and as the sand which is by the shore of the sea, and your seed shall inherit the cities of their enemies.
17And in your seed shall all the nations of the earth be blessed, because you have listened to my voice.
18And Abraam returned to his servants, and they arose and went together to the well of the oath; and Abraam lived at the well of the oath.
Proverbs 17.17-18.5 (Vespers)
17Have you a friend for every time, and let brethren be useful in distress; for on this account are they born.
18A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends.
19A lover of sin rejoices in strifes;
20and the hard-hearted man comes not in for good. A man of a changeful tongue will fall into mischiefs;
21and the heart of a fool is grief to its possessor. A father rejoices not over an uninstructed son; but a wise son gladdens his mother.
22A glad heart promotes health; but the bones of a sorrowful man dry up.
23The ways of a man who unjustly receives gifts in his bosom do not prosper; and an ungodly man perverts the ways of righteousness.
24The countenance of a wise man is sensible; but the eyes of a fool go to the ends of the earth.
25A foolish son is a cause of anger to his father, and grief to her that bore him.
26It is not right to punish a righteous man, nor is it holy to plot against righteous princes.
27He that forbears to utter a hard word is discreet, and a patient man is wise.
28Wisdom shall be imputed to a fool who asks after wisdom: and he who holds his peace shall seem to be sensible.
1A man who wishes to separate from friends seeks excuses; but at all times he will be liable to reproach.
2A senseless man feels no need of wisdom, for he is rather led by folly.
3When an ungodly man comes into a depth of evils, he despises them; but dishonor and reproach come upon him.
4A word in the heart of a man is a deep water, and a river and fountain of life spring forth.
5It is not good to accept the person of the ungodly, nor is it holy to pervert justice in judgment.
Hebrews 2.11-18
(Epistle, Theotokos)
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18For in that he himself has suffered being tempted, he is able to help those who are tempted.
Luke 1.24-38
(Gospel, Theotokos)
24After these days Elizabeth his wife conceived, and she hid herself five months, saying,
25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
26Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
28Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
29But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
30The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.
31Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’
32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
34Mary said to the angel, “How can this be, seeing I am a virgin?”
35The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
36Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren.
37For nothing spoken by God is impossible.”
38Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.
Commemorations
Leavetaking of Annunciation
Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:
“The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.”
Synaxis of Archangel Gabriel
On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.