John 12.17-50 (Gospel, Bridegroom)

17The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it. 18For this cause also the multitude went and met him, because they heard that he had done this sign. 19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

20Now there were certain Greeks among those who went up to worship at the feast. 21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” 22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

23Jesus answered them, “The time has come for the Son of Man to be glorified. 24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”

29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die.

34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them. 37But though he had done so many signs before them, yet they didn’t believe in him, 38that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”

39For this cause they couldn’t believe, for Isaiah said again: 40“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”

41Isaiah said these things when he saw his glory, and spoke of him. 42Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue, 43for they loved men’s praise more than God’s praise.

44Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me. 45He who sees me sees him who sent me. 46I have come as a light into the world, that whoever believes in me may not remain in the darkness. 47If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world. 48He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day. 49For I spoke not from myself, but the Father who sent me gave me a commandment, what I should say and what I should speak. 50I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

Ezekiel 2.3-3.3 (6th Hour)

3And he said to me, Son of Man, I send you forth to the house of Israel, them that provoke me; who have provoked me, they and their fathers to this day. 4And you shall say to them, Thus says the Lord. 5Whether then indeed they shall hear or fear, (for it is a provoking house,) yet they shall know that you are a prophet in the midst of them. 6And you, son of man, fear them not, nor be dismayed at their face; (for they will madden and will rise up against you round about, and you dwell in the midst of scorpions): be not afraid of their words, nor be dismayed at their countenance, for it is a provoking house. 7And you shall speak my words to them, whether they will hear or fear: for it is a provoking house. 8And you, son of man, hear him that speaks to you; be not you provoking, as the provoking house: open your mouth, and eat what I give you. 9And I looked, and behold, a hand stretched out to me, and in it a volume of a book. 10And he unrolled it before me: and in it the front and the back were written upon: and there was written in it Lamentation, and mournful song, and woe.

1And he said to me, Son of Man, eat this volume, and go and speak to the children of Israel. 2So he opened my mouth, and caused me to eat the volume. And he said to me, Son of man, 3your mouth shall eat, and your belly shall be filled with this volume that is given to you. So I ate it; and it was in my mouth as sweet as honey.

Exodus 2.11-22 (Vespers)

11And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian striking a certain Hebrew of his brethren the children of Israel. 12And having looked round this way and that way, he sees no one; and he struck the Egyptian, and hid him in the sand. 13And having gone out the second day he sees two Hebrew men fighting; and he says to the injurer, Therefore smite you your neighbor? 14And he said, Who made you a ruler and a judge over us? will you kill me as you yesterday killed the Egyptian? Then Moses was alarmed, and said, If it be thus, this matter has become known. 15And Pharao heard this matter, and sought to kill Moses; and Moses departed from the presence of Pharao, and lived in the land of Madiam; and having come into the land of Madiam, he sat on the well. 16And the priest of Madiam had seven daughters, feeding the flock of their father Jothor; and they came and drew water until they filled their pitchers, to water the flock of their father Jothor. 17And the shepherds came, and were driving them away; and Moses rose up and rescued them, and drew water for them, and watered their sheep. 18And they came to Raguel their father; and he said to them, Why have you⌃ come so quickly today? 19And they said, An Egyptian delivered us from the shepherds, and drew water for us and watered our sheep. 20And he said to his daughters, And where is he? and why have you⌃ left the man? call him therefore, that he may eat bread. 21And Moses was established with the man, and he gave Sepphora his daughter to Moses to wife. 22And the woman conceived and bore a son, and Moses called his name Gersam, saying, I am a sojourner in a strange land.

Job 2.1-10 (Vespers)

1And it came to pass on a certain day, that the angels of God came to stand before the Lord, and the devil came among them to stand before the Lord. 2And the Lord, said to the devil, Whence come you? Then the devil said before the Lord, I am come from going through the world, and walking about the whole earth. 3And the Lord said to the devil, Have you then observed my servant Job, that there is none of men upon the earth like him, a harmless, true, blameless, godly man, abstaining from all evil? and he yet cleaves to innocence, whereas you have told me to destroy his substance without cause? 4And the devil answered and said to the Lord, Skin for skin, all that a man has will he give as a ransom for his life. 5Nay, but put forth your hand, and touch his bones and his flesh: verily he will bless you to your face. 6And the Lord said to the devil, Behold, I deliver him up to you; only save his life. 7So the devil went out from the Lord, and struck Job with sore boils from his feet to his head. 8And he took a potsherd to scrape away the discharge, and sat upon a dung-heap outside the city. 9And when much time had passed, his wife said to him, How long will you hold out, saying, Behold, I wait yet a little while, expecting the hope of my deliverance? for, behold, your memorial is abolished from the earth, even your sons and daughters, the pangs and pains of my womb which I bore in vain with sorrows; and you yourself sit down to spend the nights in the open air among the corruption of worms, and I am a wanderer and a servant from place to place and house to house, waiting for the setting of the sun, that I may rest from my labors and my pangs which now beset me: but say some word against the Lord, and die. 10But he looked on her, and said to her, You have spoken like one of the foolish women. If we have received good things of the hand of the Lord, shall we not endure evil things? In all these things that happened to him, Job sinned not at all with his lips before God.

Wisdom of Solomon 3.1-9 (Vespers, St Tikhon)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace has he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.

Wisdom of Solomon 5.15-6.3 (Vespers, St Tikhon)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth. 2Give ear, you⌃ that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 4.7-15 (Vespers, St Tikhon)

7But though the righteous be prevented with death, yet shall he be in rest. 8For honorable age is not that which stands in length of time, nor that is measured by number of years. 9But wisdom is the gray hair to men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul. 12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.

John 10.1-9 (Matins Gospel, St Tikhon)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Hebrews 7.26-8.2 (Epistle, St Tikhon)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Matthew 26.6-16 (Gospel, Presanctified)

6Now when Jesus was in Bethany, in the house of Simon the leper, 7a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 8But when his disciples saw this, they were indignant, saying, “Why this waste? 9For this ointment might have been sold for much and given to the poor.”

10However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me. 11For you always have the poor with you, but you don’t always have me. 12For in pouring this ointment on my body, she did it to prepare me for burial. 13Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

14Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15and said, “What are you willing to give me if I deliver him to you?” So they weighed out for him thirty pieces of silver. 16From that time he sought opportunity to betray him.

John 10.9-16 (Gospel, St Tikhon)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Holy Martyr Calliopius, with his mother Theoclea (304)

Calliopius was the only son of a senator from Pamphylia and his wife Theoclea, who had long prayed to God for a child. The devout Theoclea reared her son in purity of life and love for God from infancy. When persecution of Christians broke out under Maximian, Theoclea put Calliopius aboard a ship bound for Pompeiopolis to save him from the persecutors. But Calliopius, as soon as he disembarked, encountered a pagan festival, where he was arrested when he refused to make sacrifice to the idols. Brought before the governor Maximus, he freely confessed that he was a Christian. For this he was cruelly tortured and thrown into prison. His mother, hearing of his torments, sold her goods and hurried to comfort him and encourage him in his martyrdom.

Calliopius was sentenced to death by crucifixion, as it happened on Holy Thursday; but the holy Theoclea bribed the officials to postpone the execution by one day, so that her son might imitate the Lord’s Crucifixion on the day that He endured it; she also prevailed upon the torturers to crucify Calliopius upside-down (like St Peter) in humility toward the Lord. When her son’s lifeless body was taken down from the cross, Theoclea cast herself upon it and died.

St George the Confessor, bishop of Mitylene (ca. 820)

The righteous George was Metropolitan of Mitylene. In his old age, a persecution was unleashed against the Church by the iconoclast Emperor Leo V (the Armenian). To further his plans, the Emperor summoned a Council of bishops which he expected to support his iconoclasm. At the Council, George and some other faithful bishops refused to follow the Emperor’s wishes, and openly stood in defense of the icons. For his stance, George was publicly humiliated, then sent into exile at Cherson on the Black Sea. There, after many years of extreme privation, the holy bishop died. By his prayers many were healed, both during his life and after his repose.

St Nilus (Nil Sorsky), abbot of Sora (1508)

St Nilus established the monastic skete (a community of monks living separately like hermits, but sharing some common life) in Russia. He took one side of a religious controversy that troubled the Russian Church’s life for many years. St Nilus and his disciples claimed that prayer and ascetic struggle are the whole purpose of monastic life, and opposed monastic ownership of property, or involvement in works such as almshouses, hospitals, and orphanages. Joseph, abbot of Volokalamsk, took up the argument on the other side, insisting that the Church and its monks should be involved in good works (and have the means to do those works) as well as in prayer. The two groups became known as the “Possessors” (Joseph’s side) and the “Non-Possessors” (Nilus’ side). Each group had reason to be troubled by the other’s extremes: Monasteries owned huge amounts of land, kept serfs, and were subject to corruption by involvement in finance; at the same time, the Church formed most of the ‘welfare’ system of Russia, and the Non-possessors did not suggest how the poor were to be tended, or orphans cared for, without the monasteries’ charity. Many of the Non-possessors tended toward a non-Russian and almost un-Orthodox puritanism, condemning beautiful churches and icons as diversions from true spirituality.

The Possessors (not surprisingly) were favored by the Tsarist government, and eventually won out. The artificial division of the Church into mystical and practical ‘parties,’ and the victory of one of the parties, led to a period of stagnation in the Russian church that was only corrected two hundred years later, when a great renewal of religious life, characterized by such holy Fathers as St Paisios Velichkovsky and St Seraphim of Sarov, restored the fullness and balance of Orthodox life to the Russian church.

An indication of the fullness of Orthodoxy: the Church has glorified not only St Nilus but his opponent St Joseph of Volokalamsk, who is commemorated on Sept. 9.