Isaiah 28.14-22 (6th Hour)

14Therefore hear you⌃ the word of the Lord, you⌃ afflicted men, and you⌃ princes of this people that is in Jerusalem. 15Because you⌃ have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: 16Therefore thus says the Lord, even the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17And I will cause judgment to be for hope, and my compassion shall be for just measures, and you⌃ that trust vainly in falsehood shall fall: for the storm shall by no means pass by you, 18except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you⌃ shall be beaten down by it. 19Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear, 20you⌃ that are distressed; we can’t fight, but we are ourselves too weak for you to be gathered. 21The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gabaon; he shall perform his works with wrath, even a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange. 22Therefore do not you⌃ rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.

Genesis 10.32-11.9 (Vespers)

32These are the tribes of the sons of Noe, according to their generations, according to their nations: of them were the islands of the Gentiles scattered over the earth after the flood.

1And all the earth was one lip, and there was one language to all. 2And it came to pass as they moved from the east, they found a plain in the land of Senaar, and they lived there. 3And a man said to his neighbor, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen. 4And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth. 5And the Lord came down to see the city and the tower, which the sons of men built. 6And the Lord said, Behold, there is one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do. 7Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbor. 8And the Lord scattered them thence over the face of all the earth, and they left off building the city and the tower. 9On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.

Proverbs 13.19-14.6 (Vespers)

19The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge. 20If you walk with wise men you shall be wise: but he that walks with fools shall be known. 21Evil shall pursue sinners; but good shall overtake the righteous. 22A good man shall inherit children's children; and the wealth of ungodly men is laid up for the just. 23The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly. 24He that spares the rod hates his son: but he that loves, carefully chastens him. 25A just man eats and satisfies his soul: but the souls of the ungodly are in lack.

1Wise women build houses: but a foolish one digs hers down with her hands. 2He that walks uprightly fears the Lord; but he that is perverse in his ways shall be dishonored. 3Out of the mouth of fools comes a rod of pride; but the lips of the wise preserve them. 4Where no oxen are, the cribs are clean; but where there is abundant produce, the strength of the ox is apparent. 5A faithful witness does not lie; but an unjust witness kindles falsehoods. 6You shall seek wisdom with bad men, and shall not find it; but discretion is easily available with the prudent.

St Cyril, Archbishop of Jerusalem

He was born in Jerusalem in 315, ordained to the priesthood in 346, and succeeded Maximus as Archbishop of Jerusalem in 350. He was exiled three times by the Arian Emperors Constantius and Valens for his unwavering defense of the Faith. Restored by the Emperor Theodosius, he did not return to the throne, but lived for eight years in peace before reposing in 386.

He was known to all his people as a tireless defender of the poor, and as a great ascetic. He was gentle and humble in his bearing, pale and gaunt from fasting. He struggled throughout his time against the Arian heresy, which had become very strong, claiming the allegiance even of the Emperors. In addition, he lived through the reign of Julian the Apostate, who tried by many means to weaken and undermine the Church and the Christian Faith.

Of St Cyril’s many writings, the best-known are his Catecheses, considered the oldest systematic summary of Christian teaching.

St Ananias (Aninus) the Wonderworker (?)

“Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum’s death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: ‘Aninus, the Lord is calling you. Get up and come with us.’ This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course.” (Prologue)