14that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
15but speaking truth in love, we may grow up in all things into him who is the head, Christ,
16from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
17This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
18being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their hearts.
19They, having become callous, gave themselves up to lust, to work all uncleanness with greediness.
Galatians 4.22-31
(Epistle, Forerunner)
22For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26But the Jerusalem that is above is free, which is the mother of us all.
27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28Now we, brothers, as Isaac was, are children of promise.
29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31So then, brothers, we are not children of a servant, but of the free woman.
Luke 4.16-22 (Gospel)
16He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
17The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19and to proclaim the acceptable year of the Lord.”
20He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
21He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”
Luke 1.5-25
(Gospel, Forerunner)
5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
6They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
7But they had no child, because Elizabeth was barren, and they both were well advanced in years.
8Now while he executed the priest’s office before God in the order of his division
9according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.
10The whole multitude of the people were praying outside at the hour of incense.
11An angel of the Lord appeared to him, standing on the right side of the altar of incense.
12Zacharias was troubled when he saw him, and fear fell upon him.
13But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John.
14You will have joy and gladness, and many will rejoice at his birth.
15For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.
16He will turn many of the children of Israel to the Lord their God.
17He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”
18Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”
19The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news.
20Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”
21The people were waiting for Zacharias, and they marveled that he delayed in the temple.
22When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
23When the days of his service were fulfilled, he departed to his house.
24After these days Elizabeth his wife conceived, and she hid herself five months, saying,
25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
Commemorations
The Conception of John the Baptist
“On this day are celebrated God’s mercy, His wondrous act and His wisdom: His mercy towards the devout and righteous parents of St John, the aged Zacharias and Elisabeth, who had all their lives begged a child of God; the wonder of the conception of John in Elisabeth’s more-than-aged womb; and the wisdom of the dispensation of man’s salvation.” (Prologue) The story of the Baptist’s conception is told in the first chapter of St Luke’s Gospel.
Holy Martyr Iraida (Rais) of Alexandria (308)
She was an Egyptian maiden, variously called Iraida, Rais and Raida. One day, while drawing water from a well near the sea, she saw a ship laden with Christians being taken by their pagan persecutors to torture and death. By God’s grace, Iraida was touched by a desire to suffer for the Lord. She went to the ship, confessed herself to be a Christian, and was immediately taken prisoner with the other servants of Christ. They were all taken to the Egyptian town of Antinopolis, where Iraida was the first of the company to be beheaded.
New Martyr John of Epirus (1814)
He was born to Muslim parents in Konitsa of Albania — the ancient region of Epirus. His father was a prominent ruler among the Muslims and a member of the Sufi order, sometimes called dervishes, a mystical Islamic sect. John himself became a prominent Sufi and settled in Joannina. Though not a Christian, he attended to his conscience and lived a sober and prayerful life.
Over time, he became increasingly attracted to the Christian faith and, in time, asked for holy Baptism. No Christian in his region dared to baptize him, knowing the reprisals that would follow. So John migrated to Ithaka, was baptized, and settled there in a village called Xiromeron, where he married and lived as a simple countryman. In 1813, John’s father somehow learned where he was, and that he had become a Christian. He sent two Sufis to bring him back and restore him to the Muslim faith. Because of this, the Ottoman authorities on Ithaka learned who he was and brought him before a judge. To each of the judge’s questions John would only reply ‘I am a Christian and I am called John.’
Realizing that no amount of persuasion or coercion would move him, the authorities determined to behead him. At his execution, since they would not loose his hands so that he could make the sign of the Cross, John cried out ‘Lord, Remember me when Thou comest into Thy Kingdom!’ With these words he submitted himself to a Martyr’s end. The Turks intended to leave his body for the dogs, but pious Christians retrieved it and secretly gave it honorable burial.