James 4.7-5.9 (Epistle)

7Be subject therefore to God. Resist the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. 9Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom. 10Humble yourselves in the sight of the Lord, and he will exalt you.

11Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?

13Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.” 14Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away. 15For you ought to say, “If the Lord wills, we will both live, and do this or that.” 16But now you glory in your boasting. All such boasting is evil. 17To him therefore who knows to do good and doesn’t do it, to him it is sin.

1Come now, you rich, weep and howl for your miseries that are coming on you. 2Your riches are corrupted and your garments are moth-eaten. 3Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days. 4Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out; and the cries of those who reaped have entered into the ears of the Lord of Armies. 5You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 6You have condemned and you have murdered the righteous one. He doesn’t resist you.

7Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 8You also be patient. Establish your hearts, for the coming of the Lord is at hand.

9Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.

Mark 10.17-27 (Gospel)

17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

20He said to him, “Teacher, I have observed all these things from my youth.”

21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”

24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

26They were exceedingly astonished, saying to him, “Then who can be saved?”

27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

Ven. Paul of Thebes and John Calabytes

He was born in Egypt in the reign of the Emperor Decius. Though his parents left him a large inheritance, he abandoned it and fled into the desert around the year 250 to escape the bloody persecution of Christians raging at that time. After walking for several days, he found an isolated cave with a large palm tree and a spring of fresh water nearby. Settling here in solitude, he gave himself up to constant prayer.

Many years passed. Saint Anthony the Great, having reached the age of ninety (in about the year 342) was tempted by the thought that no one else had ever lived a life so dedicated to God as his. That night, he was told in a dream that there was another hermit in the desert more perfect than himself, who had reached the age of 113 years. Anthony rose, took up his staff, and walked straight into the desert, trusting God to lead him where he should go. He was threatened by various beasts sent by the Devil, but he tamed them with the sign of the Cross, and they showed him the way he should go. Finally a wolf brought him to St Paul’s cave. They embraced as brothers in Christ and spent the night in prayer. The next day Paul confided to Anthony that he was about to die, and that God had brought Anthony thence to give him honorable burial. As he had said, St Paul reposed the next day and, with many tears, St Anthony buried him in a cloak given him by St Athanasius the Great, assisted by two lions who dug out the grave with their paws.

Our Holy Father John Kalyvites (the hut-dweller) (ca. 450)

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.

Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot’s blessing, dressed in beggar’s rags, and took up residence in a poor hut near the gate of his parents’ house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.

After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.

The whole City of Constantinople was stirred by the story, and great crowds came to John’s burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint’s prayers.

Saint Ita of Kileedy, Ireland (570)

The gentle and motherly St. Ita was descended from the high kings of Tara. From her youth she loved God ardently and shone with the radiance of a soul that loves virtue. Because of her purity of heart she was able to hear the voice of God and communicate it to others. Despite her father’s opposition she embraced the monastic life in her youth. In obedience to the revelation of an angel she went to the people of Ui Conaill in the southwestern part of Ireland. While she was there, the foundation of a convent was laid. It soon grew into a monastic school for the education of boys, quickly becoming known for its high level of learning and moral purity. The most famous of her many students was St. Brendan of Clonfert (May 16). She went to the other world in great holiness to dwell forever with the risen Lord in the year 570.

—from the 2003 Saint Herman Calendar