1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus.
6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
7They were about twelve men in all.
8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
James 1.1-18 (Epistle)
1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2Count it all joy, my brothers, when you fall into various temptations,
3knowing that the testing of your faith produces endurance.
4Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
6But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7For that man shouldn’t think that he will receive anything from the Lord.
8He is a double-minded man, unstable in all his ways.
9Let the brother in humble circumstances glory in his high position;
10and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
11For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
12Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
13Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
14But each one is tempted when he is drawn away by his own lust and enticed.
15Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
16Don’t be deceived, my beloved brothers.
17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
18Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
John 1.29-34
(Gospel, Forerunner)
29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34I have seen and have testified that this is the Son of God.”
Mark 8.30-34 (Gospel)
30He commanded them that they should tell no one about him.
31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
32He spoke to them openly. Peter took him and began to rebuke him.
33But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
Commemorations
The Synaxis of the Venerable and Illustrious Prophet, Forerunner and Baptist of the Lord, John.
On the day after a great Feast we usually honor the servant of the Mystery; today we honor him who baptized the Lord: the blessed Forerunner, “greatest of the Prophets, most noble of those born of women, voice of the Word, herald of Grace, swallow presaging the spiritual spring, torch and beacon of the divine Light, spiritual dawn announcing the Sun of Righteousness, and as terrestrial angel and celestial man, stationed at the border of heaven and earth, uniting the Old and the New Testaments” (Synaxarion).
New Martyr Athanasius of Attalia (1700)
A native of Attalia, he lived in Smyrna. Once he unguardedly spoke the opening words of the Muslim confession of faith, “There is no god but God.” Hearing this, some Turks immediately surrounded him and took him to the court, claiming that he had embraced Islam. This he vehemently denied, assuring them that he was a Christian and that the words he had spoken would be unremarkable to any Christian. He was thrown into prison as an apostate and, after a sham trial, beheaded. His body was thrown to the dogs, but the usually voracious animals refused to touch his body, and it was removed by some pious Christians and given honorable burial.
Our Venerable Father Cedd, Bishop of Essex and Abbot of Lastingham (664)
He and his brother Chad (Mar. 2) were from an English family, educated under Saint Aidan (Aug. 31) of Lindisfarne. Both brothers entered monastic life at Lindisfarne and later became bishops. Cedd travelled as an evangelist among the people of Essex, where Saint Finan (Feb. 17) consecrated him to be their first bishop. He founded two monasteries in Essex, one of whose churches still stands; he built yet another monastery at Lastingham in Yorkshire, where he lived until his repose. He spoke both Irish and Anglo-Saxon, and served as a translator for the Irish at the Synod of Whitby in 664. He reposed at Lastingham not long after the Synod.