1 Corinthians 2.6-9 (Epistle)

6We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. 7But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, 8which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. 9But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”

Matthew 22.15-22 (Gospel)

15Then the Pharisees went and took counsel how they might entrap him in his talk. 16They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone. 17Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

18But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

19Show me the tax money.” They brought to him a denarius.

20He asked them, “Whose is this image and inscription?”

21They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

22When they heard it, they marveled, and left him and went away.

Miracle of Archangel Michael at Colossae

In Colossae in Phrygia there were a church and a holy spring dedicated to the Archangel Michael. Malicious pagans diverted the course of two rivers so that they would inundate the church. But the Archangel appeared, bringing with him an earthquake that shook the whole area and opened a fissure into which the waters plunged, sparing the church. The place was thereafter called “Chonae” Greek for “funnels” instead of Colossae.

Holy Prophet Zacharias and Righteous Elizabeth (1st c.), parents of St John the Forerunner.

The story of the holy parents of the Forerunner is told in the first chapters of Luke’s Gospel. Several of the Fathers say that Zacharias is the one who, the Lord said, was slain between the temple and the altar (Matthew 23:35); because he continued to call the Mary the Mother of God a virgin even after she bore Christ; and because his son had escaped the slaughter of the innocents ordered by Herod. St Elizabeth had hidden him in a cave in the desert; he remained in the wilderness from that time until he began to preach by the Jordan.