Orthodox Calendar

Nov. 11, 2043
Wednesday of the 21st week after Pentecost

Fast

Commemorations

Scripture Readings

Colossians 1.18-23 (Epistle)

18He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. 19For all the fullness was pleased to dwell in him, 20and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

21You, being in past times alienated and enemies in your mind in your evil deeds, 22yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him, 23if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which was proclaimed in all creation under heaven, of which I, Paul, was made a servant.

Luke 11.9-13 (Gospel)

9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

11“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he? 12Or if he asks for an egg, he won’t give him a scorpion, will he? 13If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

Commemorations

Martyr Anastasia the Roman

She lived in Rome during the reigns of the Emperors Decius and Valerian. At an early age she left all to embrace a life of unceasing prayer, entering a small monastery in Rome, directed by a nun named Sophia. For her Christian faith, she was seized and brought before the governor Probus and, when she boldly confessed Christ and refused to honor the idols, was subjected to a series of vicious tortures, under which she died. An angel led Sophia to retrieve her holy relics, which are now venerated at the monastery of Grigoriou on Mt Athos.

We are sometimes told that monasticism developed in the Church after Christianity became accepted and grew more worldly. The story of St Anastasia is one of many evidences in the lives of the Saints that what we now call monasticism was present from the earliest days of the Church.

Our Holy Father Abramius (366) and his niece Mary (371) of Mesopotamia

Abramius was a Christian of noble birth who, early in life, left all (including a young bride) to live as a solitary monk. This he did for fifty years. When Abramius’ brother died, leaving his seven-year-old daughter Mary orphaned and alone, The Saint took her under his care, giving her a monastic cell near his own. Though Mary devoted herself joyfully to the monastic life, when she was about twenty she fell into sin with a corrupt monk who visited the hermitage. Far worse, she then fell into despair, thinking that she had cast away her salvation, and fled the hermitage to become a harlot in a nearby town. Abramius, unaware of what had happened or where she had gone, prayed constantly for her safety and to be shown where she had fled.

One day a traveler told Abramius what had become of his niece. Immediately he rose up, dressed himself as a soldier and went to the brothel where Mary worked, “for the salvation of a soul meant more to him than hermitage, Habit, ascesis or prayer itself” (Synaxarion). Still disguised, he ordered a meal, his first wine and meat for fifty years, then went with Mary to her room. Only then did he reveal himself, and with tears, not accusing her at all, pleaded with her to leave that place and return with him. “Let us go, my child; let us return to our hermitage. Let your fault be mine. I will answer for it before Christ on the day of judgment.” She returned with him and, with repentance, prayed so ardently that she was soon granted not only assurance of forgiveness but the power to work miracles. St Abramius reposed in peace in great old age; Mary followed him into eternal joy five years later.