Ephesians 6.18-24 (Epistle)

18with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints. 19Pray for me, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News, 20for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

21But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things. 22I have sent him to you for this very purpose, that you may know our state and that he may comfort your hearts.

23Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.

Luke 7.31-35 (Gospel)

31“To what then should I compare the people of this generation? What are they like? 32They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’ 33For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35Wisdom is justified by all her children.”

Martyrs Eulampius and Eulampia at Nicomedia

They were brother and sister, from Nicomedia, who suffered for Christ during the reign of Maximian. Eulampius was arrested for his Christian faith; when his sister received the news, she hurried to join him. Both were subjected to various cruel tortures, including being cast into fire and boiling pitch, from which they miraculously emerged unharmed. Finally, Eulampius was beheaded, and Eulampia gave up her spirit before she too could be beheaded.

Blessed Fool for Christ Andrew of Totma (1637)

“Saint Andrew came of a family of devout, unlettered peasants. He obtained an education by going to church and, on the death of his parents, became a novice at the Monastery of Galich, in the diocese of Kostroma. The Abbot, who was remarkable for his wisdom, discerned Andrew’s spiritual gifts and encouraged him to undertake the unusual and difficult ascesis of Foolishness-for-Christ. Andrew left the monastery to lead a wayfaring life, but often returned to reveal his thoughts and deeds to his starets. On his Elder’s death, he settled near the Church of the Resurrection in the town of Totma, where he was completely unknown. He spent the whole night in prayer and during the day begged alms that he forthwith gave to the poor. He went barefoot summer and winter and lived on nothing but bread and water. Every year he made a pilgrimage to the holy places of the region. One day he was accosted by the chief of an outlandish tribe. The man was suffering from an eye complaint and asked Andrew, who was already looked upon as a wonderworker, to cure him. Andrew fled, but the wild man washed his eyes in the snow trodden by the Saint and was healed.

“Worn out by ascesis and privation, Saint Andrew foreknew the day of his decease. He called a priest, confessed and communicated in the holy Mysteries, and not long after he fell asleep in the Lord, a heavenly scent pervading the room where his body lay. Some time later, the Saint appeared to a sick woman as she slept, holding the Gospel for her to venerate and telling her to pray at his tomb. When she awoke, the woman was healed.” (Synaxarion)