Orthodox Calendar

Sunday, September 30, 2029
Sunday after Elevation

No Fast

Scripture Readings

Commemorations

Scripture Readings

John 20.1-10 (7th Matins Gospel)

1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first. 5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

Galatians 2.16-20 (Epistle, Sunday after Elevation)

16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. 17But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! 18For if I build up again those things which I destroyed, I prove myself a law-breaker. 19For I through the law died to the law, that I might live to God. 20I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.

2 Corinthians 9.6-11 (Epistle)

6Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. 7Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 8And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. 9As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.”

10Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness, 11you being enriched in everything for all generosity, which produces thanksgiving to God through us.

Mark 8.34-9.1 (Gospel, Sunday after Elevation)

34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man to gain the whole world and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”

1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”

Luke 5.1-11 (Gospel)

1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. 2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. 3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” 6When they had done this, they caught a great multitude of fish, and their net was breaking. 7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. 8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9For he was amazed, and all who were with him, at the catch of fish which they had caught;

10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11When they had brought their boats to land, they left everything, and followed him.

Commemorations

Martyr Sophia and Daughters Faith, Hope, and Love

Sophia was a widow in Rome in the time of the Emperor Hadrian, and raised her three daughters in the Faith. When the four of them were brought before the persecutors, Faith was twelve years old, Hope was ten, and Love was nine. Ordered to make sacrifice to the goddess Artemis, all of them humbly refused. All three daughters were tortured, then executed, before their mother’s eyes. Sophia buried their bodies and mourned at their grave for three days and nights, then fell asleep in peace. For her steadfastness and solidarity with her daughters’ sufferings she is counted as a martyr along with them. Sophia means “wisdom” in Greek; the three daughters’ names in Greek are Pistis, Elpis, and Agape; in Russian, Vera, Nadezhda, and Lyubov. They are represented on many icons.

Our Holy Father Lambert, Bishop of Maastricht (705)

He was born to a noble family in Maastricht (in modern-day Netherlands). When his spiritual father Bishop Theodard was killed in 671, St Lambert was elected Bishop of Maastricht despite his youth. He was loved by his flock for his holiness, ascetic labors and almsgiving, but was driven from his see in 675 after his patron King Childeric II was assasinated. He withdrew to the Monastery of Stavelot where he lived for seven years as one of the brethren, claiming no privileges despite his office. Once, getting up to pray during the night, he accidentally disturbed the monastic silence. The Abbot called out for whoever was responsible to do penance by standing barefoot in the snow before a cross outside the monastery church. In the morning the Abbot was dismayed to see the Bishop standing barefoot, covered with snow, before the cross, his face shining. The Abbot sought to apologize, but Lambert replied that he was honored to serve God like the Apostles, in cold and nakedness.

When King Pepin of Heristal took power in 681, he restored Lambert to his see, despite the Saint’s desire to remain in obscurity. The holy bishop renewed his pastoral labors with vigor, visiting the most distant parishes and preaching the Gospel to the pagans who still inhabited the area, despite danger and threats. But when King Pepin put away his wife and replaced her with his concubine Alpais, St Lambert was the only Bishop who dared to rebuke him. For this he incurred the wrath of Alpais, who ordered his death. His assassins carried out their evil commission, even though they found a cross shining above the humble dwelling where he was staying.

Saint Lambert is one of the best-loved Saints of the Netherlands and Belgium, where many parish churches are dedicated to him. His relics are now in the Belgian city of Liège.