Orthodox Calendar

Sunday, May 13, 2029
Blind Man; Holy Apostle James, Brother of St John

No Fast

Scripture Readings

Commemorations

Scripture Readings

James 1.1-12 (Vespers, St James)

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.

2Count it all joy, my brothers, when you fall into various temptations, 3knowing that the testing of your faith produces endurance. 4Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

5But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 7For that man shouldn’t think that he will receive anything from the Lord. 8He is a double-minded man, unstable in all his ways.

9Let the brother in humble circumstances glory in his high position; 10and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 11For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.

12Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.

James 1.13-27 (Vespers, St James)

13Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. 14But each one is tempted when he is drawn away by his own lust and enticed. 15Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death. 16Don’t be deceived, my beloved brothers. 17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. 18Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.

19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20for the anger of man doesn’t produce the righteousness of God. 21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.

22But be doers of the word, and not only hearers, deluding your own selves. 23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24for he sees himself, and goes away, and immediately forgets what kind of man he was. 25But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.

26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

James 2.1-13 (Vespers, St James)

1My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. 2For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, 3and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” 4haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? 6But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? 7Don’t they blaspheme the honorable name by which you are called?

8However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. 9But if you show partiality, you commit sin, being convicted by the law as transgressors. 10For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so do as men who are to be judged by the law of freedom. 13For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

John 20.11-18 (8th Matins Gospel)

11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, 12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.

13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”

17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

Acts 16.16-34 (Epistle)

16As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 17Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”

18She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour. 19But when her masters saw that the hope of their gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city 21and advocate customs which it is not lawful for us to accept or to observe, being Romans.”

22The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods. 23When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely. 24Having received such a command, he threw them into the inner prison and secured their feet in the stocks.

25But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened. 27The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”

29He called for lights, sprang in, fell down trembling before Paul and Silas, 30brought them out, and said, “Sirs, what must I do to be saved?”

31They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.” 32They spoke the word of the Lord to him, and to all who were in his house.

33He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household. 34He brought them up into his house and set food before them, and rejoiced greatly with all his household, having believed in God.

Acts 12.1-11 (Epistle, St James)

1Now about that time, King Herod stretched out his hands to oppress some of the assembly. 2He killed James, the brother of John, with the sword. 3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 4When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 5Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 6The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

7And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side and woke him up, saying, “Stand up quickly!” His chains fell off his hands. 8The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.” 9And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision. 10When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out and went down one street, and immediately the angel departed from him.

11When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”

John 9.1-38 (Gospel)

1As he passed by, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him. 4I must work the works of him who sent me while it is day. The night is coming, when no one can work. 5While I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud, 7and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”

9Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10They therefore were asking him, “How were your eyes opened?”

11He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

12Then they asked him, “Where is he?” He said, “I don’t know.”

13They brought him who had been blind to the Pharisees. 14It was a Sabbath when Jesus made the mud and opened his eyes. 15Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.

17Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight, 19and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20His parents answered them, “We know that this is our son, and that he was born blind; 21but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.” 22His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 23Therefore his parents said, “He is of age. Ask him.”

24So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26They said to him again, “What did he do to you? How did he open your eyes?”

27He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28They insulted him and said, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes. 31We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him. 32Since the world began it has never been heard of that anyone opened the eyes of someone born blind. 33If this man were not from God, he could do nothing.”

34They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

35Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36He answered, “Who is he, Lord, that I may believe in him?”

37Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38He said, “Lord, I believe!” and he worshiped him.

Luke 5.1-11 (Gospel, St James)

1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. 2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. 3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” 6When they had done this, they caught a great multitude of fish, and their net was breaking. 7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. 8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9For he was amazed, and all who were with him, at the catch of fish which they had caught;

10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11When they had brought their boats to land, they left everything, and followed him.

Commemorations

Holy Apostle James, the brother of St John the Theologian (45)

“The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James’s manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James’s forgiveness for the sin of slander, and James embraced him, kissing him and saying: ‘peace be to thee, and forgiveness.’ And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb.” (Prologue)

His relics are venerated at his shrine in Compostela, Spain.

St Ignatius (Brianchaninov), Bishop of Stavropol and Kavkaz (1867)

He was born in 1807 into Russian aristocracy — his father was a wealthy provincial gentleman. From a very early age he felt strongly called to monastic life, but at that time it was almost unheard of for a nobleman to take such a path, and Dimitri (as he was called in baptism) entered the Pioneer Military School in St Petersburg. There he distinguished himself, and even attracted the attention of Grand Duke Nicholas Pavlovich, an event which would profoundly affect his later life.

Despite his excellent record at the academy, young Dimitri still longed only for the things of God. In 1827 he graduated from the school and was commissioned as an officer in the army, but soon fell critically ill, and was granted a discharge. This proved to be providential: when he recovered his health, he immediately became a novice, living at several different monasteries and coming under the spiritual care of Starets Leonid, one of the celebrated fathers of the Optina monastery. In 1821 he took his monastic vows and received the name Ignatius. Soon afterwards he was ordained to the priesthood.

Soon after the newly-professed Fr Ignatius had entered the seclusion that he sought, Tsar Nicholas I — the former Grand Duke Nicholas — visited the Pioneer Military School and asked what had become of the promising cadet he had met a few years before. When the Tsar learned that the former Dimitri was now a monk, he sought him out, had him elevated to the rank of Archimandrite (at age 26!) and made him Superior of the St Sergius Monastery in St Petersburg. Tsar Nicholas instructed him to make the monastery a model for all Russian religious communities. Though he had desired only a life of solitude and prayer, the new Archimandrite devoted himself conscientiously to fulfilling the Tsar’s charge. The monastery did in fact become a kind of standard for Russian monasticism, and its abbot acquired many spiritual children, not only among his monks but among the laity in the capital.

After twenty-four years as superior of the monastery, St Iganatius was elevated to the episcopate in 1857, first as Bishop of Stavropol, then as Bishop of Kavkaz. Only four years later (aged 54) he resigned and spent the rest of his life in reclusion at the Nicolo-Babaevsky Monastery in the diocese of Kostromo. There he continued the large body of spiritual writings for which he is well known. His printed Works fills five volumes; of these, at least two major works have been translated into English: On the Prayer of Jesus and The Arena: an offering to contemporary monasticism. Both are gems of spiritual writing, profitable to every serious Orthodox Christian.

St Ignatius reposed in peace in 1867. He was glorified in 1988 by the Moscow Patriarchate, during the millennial celebrations in that year. Saints Andrei Rublev, Xenia of Petersburg, Theophan the Recluse and others were glorified in the same observances.