Orthodox Calendar

Monday, March 5, 2029
Monday of the Third Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Isaiah 8.13-9.7 (6th Hour)

13Sanctify you⌃ the Lord himself; and he shall be your fear. 14And if you shall trust in him, he shall be to you for a sanctuary; and you⌃ shall not come against him as against a stumbling-stone, neither as against the falling of a rock: but the houses of Jacob are in a snare, and the dwellers in Jerusalem in a pit. 15Therefore many among them shall be weak, and fall, and be crushed; and they shall draw near, and men shall be taken securely. 16Then shall those who seal themselves that they may not learn the law be made manifest. 17And one shall say, I will wait for God, who has turned away his face from the house of Jacob, and I will trust in him. 18Behold I and the children which God has given me: and they shall be for signs and wonders in the house of Israel from the Lord of hosts, who dwells in mount Sion. 19And if they should say to you, Seek those who have in them a divining spirit, and them that speak out of the earth, them that speak vain words, who speak out of their belly: shall not a nation diligently seek to their God? why do they seek to the dead concerning the living? 20For he has given the law for a help, that they should not speak according to this word, concerning which there are no gifts to give for it. 21And famine shall come sorely upon you, and it shall come to pass, that when you⌃ shall be hungry, you⌃ shall be grieved, and you⌃ shall speak ill of the prince and your fathers' ordinances: and they shall look up to heaven above, 22and they shall look on the earth below, and behold severe distress, and darkness, affliction, and anguish, and darkness so that one can’t see; and he that is in anguish shall not be distressed only for a time.

1Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles. 2O people walking in darkness, behold a great light: you⌃ that dwell in the region and shadow of death, a light shall shine upon you. 3The multitude of the people which you have brought down in your joy, they shall even rejoice before you as they that rejoice in harvest, and as they that divide the spoil. 4Because the yoke that was laid upon them has been taken away, and the rod that was on their neck: for he has broken the rod of the exactors, as in the day of Madiam. 5For they shall compensate for every garment that has been acquired by deceit, and all raiment with restitution; and they shall be willing, even if they were burnt with fire. 6For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him. 7His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgment and with righteousness, from henceforth and forever. The seal of the Lord of hosts shall perform this.

Genesis 6.9-22 (Vespers)

9And these are the generations of Noe. Noe was a just man; being perfect in his generation, Noe was well-pleasing to God. 10And Noe begot three sons, Sem, Cham, Japheth. 11But the earth was corrupted before God, and the earth was filled with iniquity. 12And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth. 13And the Lord God said to Noe, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth. 14Make therefore for yourself an ark of square timber; you shall make the ark in compartments, and you shall pitch it within and without with pitch. 15And thus shall you make the ark; three hundred cubits the length of the ark, and fifty cubits the breadth, and thirty cubits the height of it. 16You shall narrow the ark in making it, and in a cubit above you shall finish it, and the door of the ark you shall make on the side; with lower, second, and third stories you shall make it. 17And behold I bring a flood of water upon the earth, to destroy all flesh in which is the breath of life under heaven, and whatever things are upon the earth shall die. 18And I will establish my covenant with you, and you shall enter into the ark, and your sons and your wife, and your sons' wives with you. 19And of all cattle and of all reptiles and of all wild beasts, even of all flesh, you shall bring by pairs of all, into the ark, that you may feed them with yourself: male and female they shall be. 20Of all winged birds after their kind, and of all cattle after their kind, and of all reptiles creeping upon the earth after their kind, pairs of all shall come in to you, male and female to be fed with you. 21And you shall take to yourself of all kinds of food which you⌃ eat, and you shall gather them to yourself, and it shall be for you and them to eat. 22And Noe did all things whatever the Lord God commanded him, so did he.

Proverbs 8.1-21 (Vespers)

1You shall proclaim wisdom, that understanding may be obedient to you. 2For she is on lofty eminences, and stands in the midst of the ways. 3For she sits by the gates of princes, and sings in the entrances, saying, 4You, O men, I exhort; and utter my voice to the sons of men. 5O you⌃ simple, understand subtlety, and you⌃ that are untaught, imbibe knowledge. 6Listen to me; for I will speak solemn truths; and will produce right sayings from my lips. 7For my throat shall meditate truth; and false lips are an abomination before me. 8All the words of my mouth are in righteousness; there is nothing in them wrong or perverse. 9They are all evident to those that understand, and right to those that find knowledge. 10Receive instruction, and not silver; and knowledge rather than tried gold. 11For wisdom is better than precious stones; and no valuable substance is of equal worth with it. 12I wisdom have lived with counsel and knowledge, and I have called upon understanding. 13The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men. 14Counsel and safety are mine; prudence is mine, and strength is mine. 15By me kings reign, and princes decree justice. 16By me nobles become great, and monarchs by me rule over the earth. 17I love those that love me; and they that seek me shall find me. 18Wealth and glory belong to me; yes, abundant possessions and righteousness. 19It is better to have my fruit than to have gold and precious stones; and my produce is better than choice silver. 20I walk in ways of righteousness, and am conversant with the paths of judgment; 21that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember also to recount the things of old.

Commemorations

St Leo, Bishop of Catania

He lived at the time of the first persecutions of the holy icons. He was born in Ravenna to a noble family, and became bishop of his native city. Soon his reputation as a true shepherd of Christ’s flock spread, and he was elected Bishop of Catania in Sicily. As is so often true even today, the city, though nominally Christian, was plagued by superstition and paganism. The holy bishop set about to turn the people away from error: by his prayers he caused a pagan temple to collapse and built a church on its site, dedicated to the Forty Maryrs of Sebaste. At that time the entire island was under the oppressive rule of a magus named Heliodorus, who used all his magical skills to oppress the people and advance himself. Though he had been taken captive by Imperial order, and condemned to death, he was always able to escape his captors by his occult skills. Saint Leo, who sought the conversion of everyone, did his best to turn the magus to Christ, but to no effect. One day Heliodorus entered the church during the Divine Liturgy, mocking the Mysteries of Christ. The Saint came out of the sanctuary and, casting his omophorion over the mocker, instantly deprived him of his demonic powers. The Prefect of Sicily ordered the magus to be burnt alive. Bishop Leo went to the stake with him, but emerged unmarked without even the smell of fire upon him, while Heliodorus was burnt to ashes.

Saint Leo’s fierceness in defense of the Faith was matched by his love and compassion for the poor and defenseless, for whom he poured himself out unceasingly with prayers, alms and visitation. By his prayers he restored sight to the blind and healed the paralyzed. After his repose, his holy relics, which exuded a fragrant myrrh, were venerated in a church that he had founded in honor of Saint Lucia.

St Bessarion the Great, wonder-worker of Egypt (466)

“An Egyptian by birth, Abba Bessarion was initiated into the angelic life by Saint Anthony the Great. He later became a disciple of Saint Macarius, the founder of Scetis (19 Jan.), and then set out to lead the life of a wanderer, borne hither and thither by Providence like a bird by the wind. All his wealth lay in the Gospel, which he always had in his hand. Living in the open air, he patiently endured all weathers, untroubled by care for a dwelling or for clothing. Fortified by the strength of the faith, he thus remained untouched by all the passions of the flesh.

“On coming to a monastery where the brethren led the common life, he would sit weeping at the gate. A brother once offered him hospitality and asked why he was distressed. ‘I cannot live under a roof, until I have regained the wealth of my house,’ he replied, meaning the heavenly inheritance lost since Adam. ‘I am afflicted, in danger of death every day, and without rest because of my huge misfortunes, which oblige me ever to travel on in order to finish my course.’

“He wandered for forty years without ever lying down to sleep, and he spent all of forty days and forty nights standing wide awake in a thorn bush. One winter’s day, he was walking through a village when he came upon a dead man. Without hesitation, he took off his own coat and covered the body. A little further on, he gave his tunic to a poor man who was shivering in the cold. An army officer, who happened to be passing, saw the naked ascetic and wanted to know who had stripped him of his clothing. ‘He did!’ replied Bessarion, holding up the Gospel Book. On another occasion, he met with a poor man and, having nothing to give him in alms, he hurried to the market in order to sell his Gospel Book. On his disciple’s asking him where the Book was, he replied cheerfully, ‘I have sold it in obedience to the words which I never cease to hear: Go, sell what you possess and give to the poor‘ (Matt. 19:21).

“Through this evangelic way of life he became a chosen vessel of Grace, and God wrought many miracles through him. One day, for example, he made sea water sweet through the sign of the Cross, to quench his disciple’s thirst. When the latter wanted to keep some for the remainder of the journey, he prevented him, saying, ‘God is here, God is everywhere!’ At another time, having stood for two weeks in prayer with hands raised to heaven, he brought about rain enough to fill a thirsty brother’s coat. Then there was the time when he stopped the sun from setting until he reached the cell of an elder whom he wished to meet; and the time when he walked across the waters of a river. Through these and many other wonders wrought by the Saint, God showed, as He did with Moses, Joshua and Elias, that He grants His servants mastery even over natural phenomena. Through the power of Christ, he raised a paralytic, drove out demons and showed himself truly to be a ‘god’ upon the earth.

“When, having reached his goal, he was at the point of regaining that dwelling in heaven which he had sought throughout his wanderings, he said to those about him, ‘The monk ought, like the cherubim, to be all eye.’

“In answer to a brother who asked what a monk living in community ought to do, he replied: ‘Keep silence and do not measure yourself.’ Indeed, this is how even in the midst of people one can obtain the grace of the great anchorites.” (Synaxarion)

Thirty-four Holy Martyrs of the Monastery of Valaam (1578)

These thirty-four venerable fathers of the Monastery of the Transfiguration at Valaam on Lake Ladoga were massacred by a party of converts to Lutheranism who besieged the monastery and attempted to make the brethren renounce the Orthodox Faith.