2 Corinthians 11.5-21 (Epistle)

5For I reckon that I am not at all behind the very best apostles. 6But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

7Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge? 8I robbed other assemblies, taking wages from them that I might serve you. 9When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so. 10As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia. 11Why? Because I don’t love you? God knows.

12But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us. 13For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. 14And no wonder, for even Satan masquerades as an angel of light. 15It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

16I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little. 17That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. 18Seeing that many boast after the flesh, I will also boast. 19For you bear with the foolish gladly, being wise. 20For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face. 21To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.

Mark 4.1-9 (Gospel)

1Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. 2He taught them many things in parables, and told them in his teaching, 3“Listen! Behold, the farmer went out to sow. 4As he sowed, some seed fell by the road, and the birds came and devoured it. 5Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. 6When the sun had risen, it was scorched; and because it had no root, it withered away. 7Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. 8Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.” 9He said, “Whoever has ears to hear, let him hear.”

Martyr Andrew Stratelates and Companions

“He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ’s aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew’s popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God’s revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs’ blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs’ bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God.” (Prologue)