Acts 10.21-33 (Epistle)

21Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”

22They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”

23So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 24On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 25When Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 26But Peter raised him up, saying, “Stand up! I myself am also a man.” 27As he talked with him, he went in and found many gathered together. 28He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean. 29Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”

30Cornelius said, “Four days ago, I was fasting until this hour; and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 31and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 32Send therefore to Joppa and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’ 33Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”

John 7.1-13 (Gospel)

1After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him. 2Now the feast of the Jews, the Feast of Booths, was at hand. 3His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do. 4For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.” 5For even his brothers didn’t believe in him.

6Jesus therefore said to them, “My time has not yet come, but your time is always ready. 7The world can’t hate you, but it hates me, because I testify about it, that its works are evil. 8You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”

9Having said these things to them, he stayed in Galilee. 10But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. 11The Jews therefore sought him at the feast, and said, “Where is he?” 12There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.” 13Yet no one spoke openly of him for fear of the Jews.

Hieromartyr Basil of Amasea

Licinius was co-emperor with Constantine the Great. At his accession, he had agreed to tolerate Christianity in his territories, but soon turned to persecuting the Christians, and to a variety of carnal sins. He conceived a passion for Glaphyra, a Christian virgin handmaid of the Empress Constantia. When Glaphyra told Constantia of this, the Empress sent her away to Amasia in the East for her protection. There she was received and protected by Bishop Basil of that city. Licinius learned where Glaphyra was hiding and ordered that both she and the bishop be brought to him as prisoners. The soldiers who came for her found that she had already died, so they returned with only Bishop Basil, who was subjected to cruel tortures, then beheaded. His body was cast into the sea, but, with the help of an angel of God, his people found his body, retrieved it from the sea, and returned it to Amasia.

The Prologue adds, “The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days.”

St Stephen, Bishop of Perm

As a young man he entered monastic life at the monastery of St Gregory the Theologian in Rostov. Learning that the land of Perm (on the western slopes of the Ural Mountains) was still immured in paganism, he was filled with a desire to bring the Gospel to its people. He set about learning the language, created an alphabet and translated the service books. With the blessing of the Metropolitan of Moscow he then set out and began his apostolic labors. When, after much difficulty and many sufferings, he had gathered a community of baptised Christians, he was made Bishop of the region. Once, in his old age, he returned to Moscow, where he reposed in 1396.