1 John 3.21-4.6 (Vespers)

21Beloved, if our hearts don’t condemn us, we have boldness toward God; 22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. 23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, 3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. 4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. 5They are of the world. Therefore they speak of the world, and the world hears them. 6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.

1 John 4.11-16 (Vespers)

11Beloved, if God loved us in this way, we also ought to love one another. 12No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

13By this we know that we remain in him and he in us, because he has given us of his Spirit. 14We have seen and testify that the Father has sent the Son as the Savior of the world. 15Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. 16We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.

1 John 4.20-5.5 (Vespers)

20If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? 21This commandment we have from him, that he who loves God should also love his brother.

1Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him. 2By this we know that we love the children of God, when we love God and keep his commandments. 3For this is loving God, that we keep his commandments. His commandments are not grievous. 4For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. 5Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

John 21.15-25 (Matins Gospel)

15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”

16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”

17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21Peter, seeing him, said to Jesus, “Lord, what about this man?”

22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Acts 17.19-28 (Epistle)

19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. 23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

1 Corinthians 4.9-16 (Epistle, St Simeon)

9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

14I don’t write these things to shame you, but to admonish you as my beloved children. 15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. 16I beg you therefore, be imitators of me.

John 12.19-36 (Gospel)

19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

20Now there were certain Greeks among those who went up to worship at the feast. 21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” 22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

23Jesus answered them, “The time has come for the Son of Man to be glorified. 24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”

29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die.

34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

Matthew 13.54-58 (Gospel, St Simeon)

54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas? 56Aren’t all of his sisters with us? Where then did this man get all of these things?”

57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” 58He didn’t do many mighty works there because of their unbelief.

Apostle Simon Zelotes

He was one of the Twelve. He was born in Cana of Galilee; some accounts say that he was the bridegroom at the wedding at Cana, where the Lord Jesus performed his first sign (John ch. 2). After receiving the Holy Spirit at Pentecost, he preached the Gospel in Africa; he was privileged to die by crucifixion, like his Lord.

Holy Martyrs Alphaeus, Philadelphus and Cyprinus of Sicily (251)

They were brothers living in southern Italy, of noble family and devout faith in Christ. (They were the sons of Vitalius, a pagan governor.) Arrested for their confession of Christ, they were taken before a series of judges, subjected to torture each time. Finally they were taken to Sicily and tortured to death there, during the reign of Licinius. Their incorrupt relics were found in 1517. They once appeared in a vision to St Euthalia (March 2).

St Isidora the Fool of Tabenna (Egypt) (4th c.)

She was a nun in a monastery in Egypt, and pretended madness and mental weakness in order to hide her virtues and her ascetic life. She did the dirtiest jobs, lived on scraps from the nuns’ tables, and was despised by her sisters. An angel appeared to the ascetic Pitirim and revealed Isidora’s true sanctity to him. He came to the monastery and, seeing Isidora, prostrated himself before her, at which she prostrated before him. When the sisters told him that she was mad, he answered “It is you who are mad: she is greater before God than either you or me. I only beg God to give me also that which is destined for her at the dreadful Judgement.” At this, the sisters’ eyes were opened, and they began to treat Isidora with honor. But she, to avoid being honored by anyone, fled the monastery and was not heard from again.

Blessed Thaïs (Taïsia) of Egypt (4th c.)

“Thaïs was a rich maiden, a Christian in Egypt. She decided not to marry, but to give her possessions to the hermit monks. But, when she had given away all her goods, she gave herself to a life of debauchery. Hearing of this, the hermits begged Abba John the Dwarf to do something, and he went to Alexandria and began to weep in Thaïs’ hearing. When she heard the old man weeping for her sins, she repented at once, left her house and everything she had and went into the desert after the saint. One night when she was sleeping and John was standing in prayer, he saw an angel in a nimbus of light coming down to take Thaïs’ soul. And John saw that her sudden but deep repentance was more pleasing to God than the years-long but shallow repentance of many of the hermits.” (Prologue)