11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
Hebrews 9.11-14
(Epistle)
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
Galatians 3.23-29
(Epistle, St Mary)
23But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
25But now that faith has come, we are no longer under a tutor.
26For you are all children of God, through faith in Christ Jesus.
27For as many of you as were baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
29If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
Mark 10.32-45
(Gospel)
32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
36He said to them, “What do you want me to do for you?”
37They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
41When the ten heard it, they began to be indignant toward James and John.
42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44Whoever of you wants to become first among you shall be bondservant of all.
45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Luke 7.36-50
(Gospel, St Mary)
36One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table.
37Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
38Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
39Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
40Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”
41“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
42When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
43Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
44Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
45You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
46You didn’t anoint my head with oil, but she has anointed my feet with ointment.
47Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
48He said to her, “Your sins are forgiven.”
49Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
50He said to the woman, “Your faith has saved you. Go in peace.”
Commemorations
Holy Fathers Slain at St Sabbas Monastery
The holy Monastery of St Sabbas is still in existence today, by the providence of God, though several times in its history it has been plundered and left empty. At one time it was attacked by Arab raiders. The monks considered fleeing, but their abbot, Thomas, said, ‘We have fled from the world into this wilderness for the love of Christ; it would be shameful for us now to flee from the wilderness for fear of men. If we are killed here, we shall be killed through love for Christ, for whose sake we have come here to live.’ So the monks agreed with one mind to wait their attackers unarmed. The Arabs killed some with arrows, and shut some in the cave of St Sabbas, lighting a fire at the entrance to suffocate them with smoke. The whole company of monks were thus privileged to give their lives for Christ’s sake.
Accounts of the date differ substantially: the Great Horologion says that they died during the reign of the Emperor Heraclius, when St Modestus was Patriarch of Jerusalem (632-634); the Prologue that they died in 796 during the reign of Constantine and Irene, when Elias was Patriarch of Jerusalem.
St Photine the Samaritan Woman (66)
See her commemoration on February 26.
St Cuthbert the Wonderworker, Bishop of Lindisfarne (687)
‘Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687.
‘Because of the miracles he wrought both during his life and at his tomb after death, he is called the “Wonderworker of Britain.” The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off “an odour of the sweetest fragrancy,” and “from the flexibility of its joints representing a person asleep rather than dead.” Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.’ (Great Horologion)