Colossians 2.20-3.3 (Epistle)

20If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances, 21“Don’t handle, nor taste, nor touch” 22(all of which perish with use), according to the precepts and doctrines of men? 23These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.

1If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2Set your mind on the things that are above, not on the things that are on the earth. 3For you died, and your life is hidden with Christ in God.

Luke 8.1-3 (Gospel)

1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.

Holy Martyrs Nazarius, Gervasius, Protasius, and Celsus of Milan (1st c.)

These martyrs contested for the faith in Milan, and were beheaded under the Emperor Nero. Many years later, their relics were discovered by St Ambrose through a vision, and were given honorable burial.

Saint Cosmas the Hymnographer (8th c.)

He was from Jerusalem. An orphan, he was adopted into the family of St John of Damascus (commemorated December 4). He became Bishop of Maiuma, a city on the coast of Palestine, which was later named Constantia. Like his adoptive brother he became a noted hymnographer: The Canon of the Cross (Sept. 14) and the Canon for Christ’s Nativity, “Christ is born, give ye glory…” are his compositions.

Saint Nicholas the Pious (Sviatosha), Prince of Chernigov (1143)

He was the first Russian prince to forsake the world and enter monastic life, at the Lavra of the Kiev Caves. Though his brothers according to the flesh tried to turn him back from his chosen path, he embraced monastic life zealously, amazing his fellow-monks by his humility and piety. Despite his rank, he insisted upon being treated like the simplest novice, performing the meanest tasks joyfully. In time his abbot allowed him to withdraw from the common life, living entirely in his cell in constant prayer. He reposed in peace in 1143. A few months later his brother Prince Iziaslav was healed of a grave illness when he put on St Nicholas’ hair shirt and drank some water from the monastery. The Prince asked to be clothed in the hairshirt on the day of his death.