Synaxis of the Holy, Glorious and All-praised Twelve Apostles
Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr’s end. Following are their individual feast days and the manner of their end.
Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was ‘privileged’ to be beheaded.
Peter: June 29, January 16. Crucified upside down.
Andrew: November 30. Crucified.
James the Son of Zebedee: April 30. Beheaded.
John the Theologian: September 26, May 8. Died in peace in a wondrous way.
Philip: November 14. Crucified.
Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.
Thomas: October 6. Pierced with five spears.
Matthew the Evangelist: November 16. Burned to death.
James the Son of Aphaeos: October 9. Crucified.
Thaddeus (or Jude the brother of James): June 19. Crucified.
Simon the Zealot: May 10. Crucified.
Matthias: August 9. Stoned, then beheaded with an axe when dead.
Paul: June 29. Beheaded.
Repose of Photios Kontoglou (1965) (June 30 OC)
He is called “Blessed Photios” by many, but has not yet been officially glorified. In the twentieth century, he almost singlehandedly restored the practice of true Byzantine iconography to the Church. He was born in 1895 in one of the many Greek towns of Asia Minor. He and his family fled to Greece during the “exchange of populations” of 1923, when more than a million Greeks were driven from Turkey and resettled in Greece. He studied to be a secular artist, but was increasingly drawn to Byzantine iconography, the practice of which had almost disappeared: he learned the iconographic ethos and technique by copying ancient models and studying with the few monks on the Holy Mountain who still practiced true iconography. Initially his work was scorned, since secular western standards had come to dominate even the art of the Church. Slowly, through his tireless labors, an understanding of Orthodoxy iconography was restored to the Church, not only in Greece, but throughout the world. Though married, he lived his life in poverty, often donating his work to churches or performing it for nominal fees. His deeply spiritual writings are greatly honored in Greece, though most remain untranslated into English.