Romans 11.13-24 (Epistle)

13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19Thou wilt say then, The branches were broken off, that I might be graffed in. 20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21For if God spared not the natural branches, take heed lest he also spare not thee. 22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Matthew 11.27-30 (Gospel)

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.

Robe of the Theotokos at Blachernae

During the reign of Leo the Great (457-474), two noblemen on pilgrimage to the Holy Land stayed at the home of an old widow. Seeing the miracles wrought in a small shrine in her house, they learned from her that she had the robe of the most holy Mother of God stored in a small chest in her house. The old woman was a descendant of one of two virgins who had attended the Theotokos before her dormition; in her last days on earth she had given each of them one of her garments as a blessing. The two pilgrims stole the garment and brought it to Blachernae near Constantinople, where they built a church dedicated to Sts Peter and Paul, and secretly deposited the robe there. Again, the multitude of miracles wrought through the robe revealed its presence, and it became known to the Emperor Leo and to the Orthodox people in general.

St Juvenal, Patriarch of Jerusalem (458)

A zealous hierarch, he took part in two Ecumenical Councils: the Third in Ephesus, which rebuked the doctrines of Nestorius; and the Fourth at Chalcedon, which rebuked the teachings of Eutyches and Dioscoros that Christ has only one nature, divine but not human. Following these councils, he returned to his see in Jerusalem. But through the plotting of Dioscoros’ allies, he was driven from his throne and Theodosius, a monophysite, was installed in his place. The Empress Eudocia, widow of the Emperor Theodosius the younger, initially supported the heretics. But, unsure of the true Orthodox doctrine, she went to inquire of St Symeon the Stylite, who denounced the monophysite doctrine and told the Empress to do all that she could to uphold the teaching of the Councils. Obeying him, she condemned the false Patriarch Theodosius and prevailed on the Emperor Marcian to have him deposed. Thus St Juvenal was at last restored to his patriarchal throne. He served the Church in peace, for a total of thirty-eight years, and reposed at a great old age.

St Juvenaly, First Martyr of America and Alaska (1796)

“St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796.” (Great Horologion)