Orthodox Calendar

July 5, 2014
Saturday of the 4th week after Pentecost

Apostles Fast — Fish, Wine and Oil are Allowed

Commemorations

Scripture Readings

Romans 6.11-17 (Epistle)

11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. 14For sin will not have dominion over you, for you are not under law, but under grace.

15What then? Shall we sin because we are not under law but under grace? May it never be! 16Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? 17But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

Matthew 8.14-23 (Gospel)

14When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15He touched her hand, and the fever left her. So she got up and served him. 16When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick, 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.”

18Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

19A scribe came and said to him, “Teacher, I will follow you wherever you go.”

20Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

21Another of his disciples said to him, “Lord, allow me first to go and bury my father.”

22But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

23When he got into a boat, his disciples followed him.

Commemorations

Hieromartyr Eusebius, Bishop of Samosata

In the struggle against the Arian heresy, Meletius, Patriarch of Antioch, was deposed, and the emperor Constantius demanded that Eusebius surrender the document that proved his legitimate appointment to the Patriarchal throne. Eusebius said he would not surrender it without the permission of all who had signed it and, when imperial soldiers threatened to cut off his right hand, he held out both his hands to them. When Constantius heard of this, he was struck with admiration and ceased his persecution of the bishop. As the Arian heresy continued to rage, Eusebius stood strong, and was finally exiled by order of the Emperor Valens. When the messenger bearing the edict of banishment arrived, Eusebius warned him to keep quiet lest the people, hearing why he had come, should kill him. Then Eusebius left the city on foot, under cover of darkness, in order to protect the messenger from harm. Upon the death of Valens, Eusebius returned to from exile and traveled throughout Syria (though he was now a very old man), appointing priests and bishops known for their Orthodoxy. About 380, as he was entering a village to enthrone a bishop, an Arian woman threw a tile at him from a rooftop, fracturing his skull. As he lay dying, he made all the bystanders swear not to take any revenge.

Saint Gregory the Theologian corresponded with Eusebius, and esteemed him so highly that in a letter to him he wrote, ‘That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.’

St Alban, First Martyr of Great Britain (early 3rd c.)

He was a soldier in the Roman army and, according to the venerable Bede, was brought to faith in Christ by a fugitive priest to whom he gave shelter. The saint exchanged clothes with the priest, allowing him to escape and ensuring his own martyrdom. Some writers, including St Bede, place his martyrdom during the reign of Diocletian (286-303).

Saint Alban’s tomb was venerated as early as 429 by St Germanus of Auxerre. The town of Verulamium is either his home town or the place of his martyrdom; near it a monastery was founded, around which grew the English town of St Albans.