1 Corinthians 5.9-6.11 (Epistle)

9I wrote to you in my letter to have no company with sexual sinners; 10yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world. 11But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person. 12For what do I have to do with also judging those who are outside? Don’t you judge those who are within? 13But those who are outside, God judges. “Put away the wicked man from among yourselves.”

1Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? 2Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters? 3Don’t you know that we will judge angels? How much more, things that pertain to this life? 4If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly? 5I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers? 6But brother goes to law with brother, and that before unbelievers! 7Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? 8No, but you yourselves do wrong and defraud, and that against your brothers.

9Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, 10nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom. 11Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.

Matthew 13.54-58 (Gospel)

54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas? 56Aren’t all of his sisters with us? Where then did this man get all of these things?”

57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” 58He didn’t do many mighty works there because of their unbelief.

Greatmartyr Procopius of Caesarea

“He was born in Jerusalem of a Christian father and a pagan mother, at first bearing the name Neanias. After his father’s death, his mother brought him up entirely in the spirit of Roman idolatry. When he had grown up, the Emperor Diocletian saw him at some time and was so pleased with him that he took him to court to serve in the army. When this wicked Emperor launched a persecution of Christians, he ordered Neanias to go with a detachment of soldiers to Alexandria and exterminate the Christians there. But, on the road, there happened to Neanias something similar to that which happened to Saul. At three o’clock in the morning there was a violent earthquake, the Lord Jesus appearing to him and saying: ‘Neanias, where are you going, and against whom are you rebelling?’ In great fear, Neanias replied: ‘Who are you, Lord? I cannot recognise You.’ Then a brilliant Cross, as of crystal, appeared in the sky and a voice came from the Cross: ‘I am Jesus, the crucified Son of God.’ The Lord went on: ‘By this sign that you have seen, overcome your enemies, and My peace will be with you.’ This event utterly changed Neanias’s life. He caused a cross such as he had seen to be made, and, instead of moving against the Christians, set off with his soldiers against the Agarians, who were attacking Jerusalem. He entered Jerusalem victorious and told his mother that he was a Christian. Brought to trial, he took off his army belt and sword and cast them before the judge, demonstrating by this that he was a soldier only of Christ the King. After harsh torture, he was thrown into prison. There Christ the Lord appeared to him again, baptising him and giving him the name Procopius. One day twelve women came to the window of his cell and said to him: ‘We also are the servants of Christ.’ Arrested for this, they were thrown into the same prison, where St Procopius instructed them in the Christian faith and carefully prepared them to receive the crown of martyrdom. These twelve women were then harshly tortured. Beholding their sufferings and courage, Procopius’s mother also came to faith in Christ, and then all thirteen were put to death. When St Procopius was led to the scaffold, he raised his hands towards the East and prayed to God for all the poor and needy, the destitute and the widowed, and especially for the holy Church, that it might grow and spread and that Orthodoxy might shine to the end of time. He was assured from heaven that his prayer was heard, after which he joyfully laid his head under the sword and went to his Lord, to eternal joy. St Procopius suffered with honour in Palestinian Caesarea, and was crowned with an eternal wreath of glory, on July 8th, 303.” (Prologue)

Appearance of the "Kazan" icon of the Most Holy Theotokos (1579)

“In Kazan, in 1579, the nine-year old Matrona, whose parents’ home had burned down in a fire, had a dream in which she beheld an icon of the Theotokos and heard a voice commanding her to recover this icon from the ashes of the ruined house. The icon was found wrapped in an old piece of cloth under the stove, where it may have been hidden during the Tartar invasions. The icon was finally brought to the Cathedral of the Annunciation of the Theotokos, where it became renowned for the healings that the Mother of God wrought through it for the blind… The icon of Kazan is one of the most beloved icons of the Mother of God in Russia.” (Great Horologion)

St Procopius, Fool for Christ (1303)

He was a prominent merchant of German origin. Visiting Novgorod on business, he was so moved by the beauty of Orthodoxy that he embraced the Orthodox faith. Seeking to follow Christ more fully, he gave away all his goods to the poor and lived as an indigent, giving his life to prayer and asceticism but feigning madness to avoid the praise of men. He was granted the gifts of prescience and of insight into the hearts of others: he would often speak to those who came to him of their secret sins, and several times he predicted natural disasters. Once he stopped a deadly hailstorm in town of Ustiug through his fervent prayers before the icon of the Mother of God. He was found dead on the road, covered with snow; a church was built over his relics, which worked many wonders.