Orthodox Calendar

May 2, 2014
Friday of the 2nd Sunday of Pascha

Fast — Wine and Oil are Allowed

Commemorations

Scripture Readings

Acts 5.1-11 (Epistle)

1But a certain man named Ananias, with Sapphira his wife, sold a possession, 2and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet. 3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? 4While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

5Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. 6The young men arose and wrapped him up, and they carried him out and buried him. 7About three hours later, his wife, not knowing what had happened, came in.

8Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”

9But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”

10She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 11Great fear came on the whole assembly, and on all who heard these things.

John 5.30-6.2 (Gospel)

30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.

31“If I testify about myself, my witness is not valid. 32It is another who testifies about me. I know that the testimony which he testifies about me is true. 33You have sent to John, and he has testified to the truth. 34But the testimony which I receive is not from man. However, I say these things that you may be saved. 35He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 37The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 38You don’t have his word living in you, because you don’t believe him whom he sent.

39“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40Yet you will not come to me, that you may have life. 41I don’t receive glory from men. 42But I know you, that you don’t have God’s love in yourselves. 43I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. 44How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 46For if you believed Moses, you would believe me; for he wrote about me. 47But if you don’t believe his writings, how will you believe my words?”

1After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 2A great multitude followed him, because they saw his signs which he did on those who were sick.

Commemorations

Ven. John of Ancient Caves in Palestine

Filled in his youth with the love of Christ and a hunger for holiness, he travelled among the holy places of the Middle East seeking the counsel of holy men. Finally he settled as a monk in the Ancient Caves of the Lavra of Chariton the Great in Palestine. Living in Chariton’s own cave, he spent his days in fasting, prayer and vigil, becoming known in his own lifetime for his holiness. He reposed in peace in the 8th century.

Our Holy Father Agathangelos (1819)

“From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ’s Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death.” (Prologue)

Saint Matrona (the Blind) of Moscow (1952)

She was born in 1881 to a poor family in the village of Sebino-Epifaniskaya (now Kimovski). Though she was born blind — her eyes were without pupils — she showed a gift of spiritual insight from an early age, and by her prayers healed many who came to her.

At about the age of fourteen she made a pilgrimage to several Russian holy sites. When she came to Kronstadt to receive the blessing of St John (20 Dec.), the holy priest, who had never met her, cried out “Matrona, come here!” and proclaimed “She will be my heir, the eighth pillar of Russia.”

At the age of seventeen she was stricken with paralysis and was never able to walk again. For the rest of her life she lived in a room filled with icons, where she would sit cross-legged on her bed and receive visitors. She never bemoaned her blindness or paralysis; once she said “A day came when God opened my eyes, and I saw the light of the sun, the stars and all that exists in the world: the rivers, the forests, the sea and the whole creation.”

In 1925 she settled in Moscow. After the death of her mother in 1945, she moved frequently, living secretly in the homes of the faithful. Despite this, throngs of believers found their way to her for counsel and healing. The Communist authorities, knowing her holy influence, sought many times to arrest her; but she always knew in advance when they were coming, and would be moved to a different secret location. She fasted much, slept rarely, and it is said that her forehead was dented by the countless signs of the Cross that she made.

Of the persecution of the Church by the Communists, she simply said that this was due to the sins and lack of faith of the Christians, and added, “Difficult times are our lot, but we Christians must choose the Cross. Christ has placed us on His sleigh, and He will take us where He will.”

Having foreseen the day of her death, she said, “Come close, all of you, and tell me of your troubles as though I were alive! I’ll see you; I’ll hear you, and I’ll come to your aid.” She reposed in peace on April 19, 1952 (May 2 on the new calendar). Many miracles occurred at her tomb. In 1998 her relics were moved to the women’s Monastery of the Protecting Veil of the Mother of God, where thousands of Orthodox Christians come to venerate her and, as she asked, to bring her their problems and concerns as though she were alive on earth.

She was glorified by the Church of Russia in 1999, for local veneration in the Diocese of Moscow.