Orthodox Calendar

March 30, 2014
Fourth Sunday of Lent

Lenten Fast — Wine and Oil are Allowed

Feasts

  • St John Climacus

Commemorations

Scripture Readings

John 20.1-10 (7th Matins Gospel)

1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. 2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3Therefore Peter and the other disciple went out, and they went toward the tomb. 4They both ran together. The other disciple outran Peter and came to the tomb first. 5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. 6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 8So then the other disciple who came first to the tomb also entered in, and he saw and believed. 9For as yet they didn’t know the Scripture, that he must rise from the dead. 10So the disciples went away again to their own homes.

Hebrews 6.13-20 (Epistle)

13For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself, 14saying, “Surely blessing I will bless you, and multiplying I will multiply you.” 15Thus, having patiently endured, he obtained the promise. 16For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. 17In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath, 18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. 19This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil, 20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

Ephesians 5.8-19 (Epistle, St John)

8For you were once darkness, but are now light in the Lord. Walk as children of light, 9for the fruit of the Spirit is in all goodness and righteousness and truth, 10proving what is well pleasing to the Lord. 11Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. 12For it is a shame even to speak of the things which are done by them in secret. 13But all things, when they are reproved, are revealed by the light, for everything that reveals is light. 14Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”

15Therefore watch carefully how you walk, not as unwise, but as wise, 16redeeming the time, because the days are evil. 17Therefore, don’t be foolish, but understand what the will of the Lord is. 18Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit, 19speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord;

Mark 9.17-31 (Gospel)

17One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; 18and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”

19He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

20They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.

21He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood. 22Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”

23Jesus said to him, “If you can believe, all things are possible to him who believes.”

24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

26After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.” 27But Jesus took him by the hand and raised him up; and he arose.

28When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

29He said to them, “This kind can come out by nothing but by prayer and fasting.”

30They went out from there and passed through Galilee. He didn’t want anyone to know it, 31for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

Matthew 4.25-5.12 (Gospel, St John)

25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.

1Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2He opened his mouth and taught them, saying, 3“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. 4Blessed are those who mourn, for they shall be comforted. 5Blessed are the gentle, for they shall inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they shall be filled. 7Blessed are the merciful, for they shall obtain mercy. 8Blessed are the pure in heart, for they shall see God. 9Blessed are the peacemakers, for they shall be called children of God. 10Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

Commemorations

Ven. Alexius the Man of God

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents’ arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents’ house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying “Look for the Man of God,” and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

St Patrick, Enlightener of Ireland (ca. 461)

“Saint Patrick, the Apostle of the Irish, was seized from his native Britain by Irish marauders when he was sixteen years old. Though the son of a deacon and grandson of a priest, it was not until his captivity that he sought out the Lord with his whole heart. In his Confession, the testament he wrote towards the end of his life, he says, ‘After I came to Ireland — every day I had to tend sheep, and many times a day I prayed — the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was so moved that in a single day I would say as many as a hundred prayers, and almost as many at night, and this even when I was staying in the woods and on the mountain; and I would rise for prayer before daylight, through snow, through frost, through rain, and I felt no harm.”

After six years of slavery in Ireland, he was guided by God to make his escape, and afterwards struggled in the monastic life in Aesir in Gaul [now France], under the guidance of the holy Bishop Germanus. Many years later he was ordained bishop and sent to Ireland once again, about the year 432, to convert the Irish to Christ. His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, ‘my brethren and sons whom I have baptized in the Lord — so many thousands of people,’ he says in his Confession.

His apostolic work was not accomplished without much ‘weariness and painfulness,’ long journeys through difficult country, and many perils; he says his very life was in danger twelve times. When he came to Ireland, as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner.” (Great Horologion)

The work of St Patrick and his brethren has been called the most successful single missionary venture in the history of the Church.

It is said of St Patrick that he chanted the entire Psalter every day.