Orthodox Calendar

March 24, 2014
Monday of the Fourth Week of Lent

Lenten Fast

Commemorations

Scripture Readings

Isaiah 14.24-32 (6th Hour)

24Thus says the Lord of hosts, As I have said, so it shall be: and as I have purposed, so the matter shall remain: 25even to destroy the Assyrians upon my land, and upon my mountains: and they shall be for trampling; and their yoke shall be taken away from them, and their glory shall be taken away from their shoulders. 26This is the purpose which the Lord has purposed upon the whole earth: and this the hand that is uplifted against all the nations. 27For what the Holy God has purposed, who shall frustrate? and who shall turn back his uplifted hand? 28In the year in which king Achaz died this word came. 29Rejoice not, all you⌃ Philistines, because the yoke of him that struck you is broken: for out of the seed of the serpent shall come forth the young asps, and their young shall come forth flying serpents, 30And the poor shall be fed by him, and poor men shall rest in peace: but he shall destroy your seed with hunger, and shall destroy your remnant. 31Howl, you⌃ gates of cities; let the cities be troubled and cry, even all the Philistines: for smoke is coming from the north, and there is no possibility of living. 32And what shall the kings of the nations answer? That the Lord has founded Sion, and by him the poor of the people shall be saved.

Genesis 8.21-9.7 (Vespers)

21And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not any more curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore any more strike all living flesh as I have done. 22All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.

1And God blessed Noe and his sons, and said to them, Increase and multiply, and fill the earth and have dominion over it. 2And the dread and the fear of you shall be upon all the wild beasts of the earth, on all the birds of the sky, and on all things moving upon the earth, and upon all the fishes of the sea, I have placed them under your power. 3And every reptile which is living shall be to you for meat, I have given all things to you as the green herbs. 4But flesh with blood of life you⌃ shall not eat. 5For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of his brother man. 6He that sheds man's blood, instead of that blood shall his own be shed, for in the image of God I made man. 7But do you⌃ increase and multiply, and fill the earth, and have dominion over it.

Proverbs 11.19-12.6 (Vespers)

19A righteous son is born for life: but the persecution of the ungodly ends in death. 20Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him. 21He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward. 22As an ornament in a swine's snout, so is beauty to an ill-minded woman. 23All the desire of the righteous is good: but the hope of the ungodly shall perish. 24There are some who scatter their own, and make it more: and there are some also who gather, yet have less. 25Every sincere soul is blessed: but a passionate man is not graceful. 26May he that hoards corn leave it to the nation: but blessing be on the head of him that gives it. 27He that devises good counsels seeks good favor: but as for him that seeks after evil, evil shall overtake him. 28He that trusts in wealth shall fall; but he that helps righteous men shall rise. 29He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man. 30Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time. 31If the righteous scarcely be saved, where shall the ungodly and the sinner appear?

1He that loves instruction loves sense, but he that hates reproofs is a fool. 2He that has found favor with the Lord is made better; but a transgressor shall be passed over in silence. 3A man shall not prosper by wickedness; but the roots of the righteous shall not be taken up. 4A virtuous woman is a crown to her husband; but as a worm in wood, so a bad woman destroys her husband. 5The thoughts of the righteous are true judgments; but ungodly men devise deceits. 6The words of ungodly men are crafty; but the mouth of the upright shall deliver them.

Commemorations

St. Sophronius, Patriarch of Jerusalem

He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.

The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.

St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.

St John Moschos, author of the Spiritual Meadow (622)

He is commemorated today along with his disciple and friend St Sophronius (see above).

Holy Martyr Pionius (250)

“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)