7For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.
8Woe to them that join house to house, and add field to field, that they may take away something of their neighbor's: will you⌃ dwell alone upon the land?
9For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them.
10For where ten yoke of oxen plow the land shall yield one , and he that sows six homers shall produce three measures.
11Woe to them that rise up in the morning, and follow strong drink; who wait at it till evening: for the wine shall inflame them.
12For they drink wine with harp, and lute, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands.
13Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water.
14Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it.
15And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low.
16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.
Genesis 4.8-15 (Vespers)
8And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and killed him.
9And the Lord God said to Cain, Where is Abel your brother? and he said, I know not, am I my brother's keeper?
10And the Lord said, What have you done? the voice of your brother's blood cries to me out of the ground.
11And now you are cursed from the earth which has opened her mouth to receive your brother's blood from your hand.
12When you till the earth, then it shall not continue to give its strength to you: you shall be groaning and trembling on the earth.
13And Cain said to the Lord God, My crime is too great for me to be forgiven.
14If you cast me out this day from the face of the earth, and I shall be hidden from your presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall kill me.
15And the Lord God said to him, Not so, any one that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might kill him.
Proverbs 5.1-15 (Vespers)
1My son, attend to my wisdom, and apply your ear to my words;
2that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman;
3for honey drops from the lips of a harlot, who for a season pleases your palate:
4but afterwards you will find her more bitter than gall, and sharper than a two-edged sword.
5For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.
6For she goes not upon the paths of life; but her ways are slippery, and not easily known.
7Now then, my son, hear me, and make not my words of none effect.
8Remove your way far from her; draw not near to the doors of her house:
9lest you give away your life to others, and your substance to the merciless:
10lest strangers be filled with your strength, and your labors come into the houses of strangers;
11And you repent at last, when the flesh of your body is consumed,
12and you shall say, How have I hated instruction, and my heart avoided reproofs!
13I heard not the voice of him that instructed me, and taught me, neither did I apply my ear.
14I was almost in all evil in the midst of the congregation and assembly.
15Drink waters out of your own vessels, and out of your own springing wells.
Composite 2 - Proverbs 10, 3, 8
(Vespers, St Raphael)
1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
Proverbs 10.31-11.12
(Vespers, St Raphael)
31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish.
32The lips of just men drop grace: but the mouth of the ungodly is perverse.
1False balances are an abomination before the Lord: but a just weight is acceptable to him.
2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.
3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.
4Possessions will not profit in a day of wrath, but righteousness will deliver from death.
5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
6The righteousness of upright men delivers them: but transgressors are caught in their own destruction.
7At the death of a just man his hope does not perish: but the boast of the ungodly perishes.
8A righteous man escapes from a snare, and the ungodly man is delivered up in his place.
9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.
10In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown.
11At the blessing of the upright a city shall be exalted.
12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.
Wisdom of Solomon 4.7-15
(Vespers, St Raphael)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
Commemorations
St Porphyrius, Bishop of Gaza
He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.
Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius’ vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.
Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city’s Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans’ violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city’s main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.
After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.
St Photini the Samaritan Woman, and those with her (66)
She was the Samaritan Woman who met Christ at Jacob’s Well (John ch. 4). She repented, and told her townsmen that she had met the Christ, for which she is sometimes called the first to proclaim the Gospel of Christ. She converted her four sisters (Phota, Photis,Parasceva, and Cyriaca), and her sons (Victor and Joses), and all of them became tireless evangelists for Christ. After the martyrdom of the holy Apostles Peter and Paul, she traveled to Carthage to proclaim the Gospel there. She, with her Christian sisters and sons, all met martyrdom under the persecutions of Nero. She is also commemorated on the Sunday of the Samaritan Woman during the Paschal season.