1 John 3.21-4.6 (Epistle)

21Beloved, if our hearts don’t condemn us, we have boldness toward God; 22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. 23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, 3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. 4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. 5They are of the world. Therefore they speak of the world, and the world hears them. 6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.

Mark 14.43-15.1 (Gospel)

43Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. 44Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.” 45When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him. 46They laid their hands on him and seized him. 47But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

48Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? 49I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

50They all left him, and fled. 51A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, 52but he left the linen cloth and fled from them naked. 53They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

54Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. 55Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. 56For many gave false testimony against him, and their testimony didn’t agree with each other. 57Some stood up and gave false testimony against him, saying, 58“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” 59Even so, their testimony didn’t agree.

60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” 61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

63The high priest tore his clothes and said, “What further need have we of witnesses? 64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. 65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

66As Peter was in the courtyard below, one of the maids of the high priest came, 67and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”

68But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.

69The maid saw him and began again to tell those who stood by, “This is one of them.” 70But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.” 71But he began to curse and to swear, “I don’t know this man of whom you speak!”

72The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

1Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

St Photios, patriarch of Constantinople (891)

St Photios, along with St Mark of Ephesus and St Gregory Palamas, is counted as one of the Three Pillars of Orthodoxy, who stood against Latinizing influences on the Orthodox Church.

He was born in Constantinople in 810, son of pious parents belonging to one of the prominent families of the City. Both his parents were martyred during the Iconoclast persecution, leaving their son an example of adherence to the True Faith even unto death. He received a superb education, and was widely considered the single most learned person of his time. He was elevated to the Patriarchal throne in 858, after being raised through all the degrees of the priesthood in six days.

Throughout his Patriarchal reign he was troubled by the usual political battles and intrigues and, more importantly, by various threats to the Faith in the form of Manicheans and Iconoclasts.

Photios showed a special concern for the spread of the Gospel of Jesus Christ throughout the world: it was he who commissioned Sts Cyril and Methodius to embark on their mission to the Slavs.

Most memorably, it was the Patriarch’s lot to stand against the arrogant, uncanonical and heretical claims of Pope Nicholas I of Rome, who openly asserted for the first time the Pope’s pretensions to universal jurisdiction over the Church. When the Patriarch opposed these claims, Pope Nicholas summoned a council of western bishops, which “deposed” Photios and excommunicated all clergy whom he had ordained. In 867 the Emperor Michael III was assassinated, and his successor Basil I deposed Photios, had him imprisoned, and reinstated his predecessor Ignatius. To gain legitimacy for this widely-opposed move, he submitted it to the Pope for approval. Delighted, the Pope ratified the Emperor’s decision and used it to advance the claims of the Papacy. When the eastern bishops realized what was happening they prevailed on the Emperor to release Photios from his three-year imprisonment; and when Ignatius died, the Church unanimously returned Photios to the Patriarchal throne. A Council in Constantinople in 879-880, at which Photios presided, restored communion between the Eastern and Western Churches but at the same time anathematized the heretical addition of the filioque to the Creed, which the Papacy had been promoting.

When Leo VI succeeded Basil I as Emperor, the Patriarch was once again deposed, and was imprisoned in the Monastery of the Armenians for five years. During this time he wrote the Mystagogy of the Holy Spirit, a learned and eloquent refutation of the filioque heresy. The Saint, still imprisoned, reposed in peace in 893.

Sts Barsanuphius and John the Prophet, monks of Palestine (6th c.)

‘Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were “three men perfect before God,” whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were “John of Rome, Elias of Corinth, and another in the diocese of Jerusalem,” concealing the name of the last, since it was himself.’ (Great Horologion)

Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint’s counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.

It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.