Wisdom of Solomon 3.1-9 (Vespers)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace has he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.

Wisdom of Solomon 5.15-6.3 (Vespers)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth. 2Give ear, you⌃ that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 4.7-15 (Vespers)

7But though the righteous be prevented with death, yet shall he be in rest. 8For honorable age is not that which stands in length of time, nor that is measured by number of years. 9But wisdom is the gray hair to men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul. 12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.

Luke 6.17-23 (Matins Gospel)

17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

James 2.1-13 (Epistle)

1My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. 2For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, 3and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” 4haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? 6But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? 7Don’t they blaspheme the honorable name by which you are called?

8However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. 9But if you show partiality, you commit sin, being convicted by the law as transgressors. 10For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so do as men who are to be judged by the law of freedom. 13For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

2 Corinthians 4.6-15 (Epistle, St Theodosius)

6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you.

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

Mark 10.23-32 (Gospel)

23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”

24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

26They were exceedingly astonished, saying to him, “Then who can be saved?”

27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

28Peter began to tell him, “Behold, we have left all and have followed you.”

29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last, and the last first.”

32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

Matthew 11.27-30 (Gospel, St Theodosius)

27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.

28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

Our Holy Father Theodosius the Cenobiarch (519)

“This Saint had Cappadocia as his homeland. He lived during the years of Leo of Thrace, who reigned from 457 to 474. The Saint established in the Holy Land a great communal monastery wherein he was the shepherd of many monks. While Saint Sabbas was the head of the hermits of Palestine, Saint Theodosius was governor of those living the cenobitic life, for which reason he is called the Cenobiarch. Together with Saint Sabbas, towards whom he cherished a deep brotherly love in Christ, he defended the whole land of Palestine from the heresy of the Monophysites, which was championed by the Emperor Anastasius and might very well have triumphed in the Holy Land without the opposition of these two great monastic fathers and their zealous defence of the holy Council of Chalcedon. Having lived for 103 years, he reposed in peace.” (Great Horologion)

The Venerable Vitalis (5th c.)

He lived for many years as a monk in Palestine, then went to Alexandria to labor for the salvation of women living as prostitutes. He worked with his hands by day, keeping only a tenth of his earnings for himself. By night, he would take the rest of his earnings to the prostitutes’ quarter and offer his money to one of them, on condition that she would not give herself up to sin that night, but instead stay with him, praying all night for his salvation. When he left her, he would make her promise to tell no one of this arrangement. Not surprisingly, complaints soon reached the Patriarch, St John the Merciful (November 12) about this monk who was causing scandal by his immoral life; but the Patriarch, discerning Vitalis’ heart, did nothing. When St Vitalis died, a writing tablet was found near his body, on which was written: “Inhabitants of Alexandria, judge not before the time, until the coming of the Day of the Lord.” Then many women who had been converted from an immoral life by the Saint came forward and told of his good deeds. The people of Alexandria honored him with a lavish funeral.

Saint Vitalis shows us in at least two ways that the wisdom of the holy is foolishness to the world: He never sought to justify himself in the eyes of the world, but on the contrary did everything he could to hide his virtues; and, for all his holiness, he counted himself more sinful than the “fallen,” asking them to pray for his salvation.

Venerable Michael of Klops, Fool for Christ (1456)

In 1412, the monks of the Monastery of Klops (near Novgorod) found an unknown man, dressed as a monk, in the church, reading from the Epistles by candle-light. After the service they found him writing in one of the cells. He would not identify himself, but only repeated the questions that they asked him. They were about to eject him from the monastery, but the abbot, who was gifted with spiritual discernment, ordered that he be given a cell and allowed to remain. From that day on he lived in strict obedience and ascesis — he would eat only bread and water on Sundays, keeping a complete fast the rest of the week — but would never reveal his name or background.

In 1419 Prince Constantine Dimitrievitch, brother of Basil I, Grand Prince of Moscow, visited the monastery. During the meal, the still-unknown monk was assigned to read from the Lives of the Saints, and Prince Constantine immediately recognized him as Michael, son of his cousin Maxim, who had disappeared without a trace many years earlier. Constantine revealed his identity to the abbot; this same Constantine later became a monk himself.

Monk Michael lived for many more years at the monastery. In later years he was granted gifts of prophecy: once, meeting a young boy in the street, he accurately predicted that the boy would become Archbishop Jonas; he foretold the deaths of princes and archbishops, and predicted, years before the fact, that Novgorod would lose its independence. He reposed in peace in 1456.