2 Corinthians 1.12-20 (Epistle)

12For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you. 13For we write no other things to you than what you read or even acknowledge, and I hope you will acknowledge to the end— 14as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.

15In this confidence, I was determined to come first to you, that you might have a second benefit, 16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea. 17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?” 18But as God is faithful, our word toward you was not “Yes and no.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.” 20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

Matthew 22.23-33 (Gospel)

23On that day Sadducees (those who say that there is no resurrection) came to him. They asked him, 24saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’ 25Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother. 26In the same way, the second also, and the third, to the seventh. 27After them all, the woman died. 28In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

29But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God. 30For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven. 31But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying, 32‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

33When the multitudes heard it, they were astonished at his teaching.

Martyr Myron, Presbyter of Cyzicus

He was a priest in Achaia. In the time of the Emperor Decius, when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

Holy Martyr Patroclus (late 3rd c.)

He was born to wealthy parents in Trychasia (now Troyes) in Gaul. Despite his high station he used his wealth to give daily alms to the poor and ate only once a day after sunset. Such was his holiness that he became a wonderworker, known widely for his healing power. When the Emperor Aurelian visited Gaul, he ordered Patroclus brought before him. The Saint freely confessed Christ and told the Emperor: ‘If, O King, you desire some of my goods, I will give them to you, for I can see your wretchedness.’ The astonished Emperor asked how he could call the ruler of the entire Empire wretched. Patroclus replied, ‘You have earthly, transitory riches, but you are wretched, for you do not possess yourself, since you have no faith in Christ in your heart.’ The saint was condemned to death and beheaded. Two beggars, to whom he had given alms, found his body and gave it honorable burial.