Romans 15.7-16 (Epistle)

7Therefore accept one another, even as Christ also accepted you, to the glory of God. 8Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”

10Again he says, “Rejoice, you Gentiles, with his people.”

11Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”

12Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”

13Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.

14I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God, 16that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

Matthew 12.38-45 (Gospel)

38Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 41The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43“When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it. 44Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order. 45Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

Greatmartyr Euphemia

St Euphemia is commemorated on September 16; today we commemorate the miracle wrought by her relics during the Fourth Ecumenical Council. After much debate and no progress among the defenders of Orthodoxy and the proponents of the Monophysite heresy, the two parties agreed each to write their different definitions of the Faith in two separate books, and to ask God to show them the truth. They placed the two books in the case containing St Euphemia’s relics, sealed the case, and departed. After three days of constant vigil and supplication, they opened the reliquary in the presence of the Emperor, and found the Monophysite book under the feet of the Saint, and the Orthodox book in her right hand.

Blessed Princess Olga

“Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband’s death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.” (Great Horologion)

New Martyrs Nikodemos (1722) and Nektarios (1820)

These two martyrs were unrelated, but their stories are similar. Both were Christians who embraced Islam at an early age under the Turks. Both later repented and, after doing penance, resolved to return to the place of their apostasy and accept martyrdom. Both presented themselves to the Turks, proclaimed their Christian faith, and were beheaded according to Islamic law.

Saint Nikodemos not only embraced Islam, but forced his family to do the same. One of his sons fled to the Holy Mountain and became a monk. The father pursued him there, but was moved to repentance by the holiness of the place and became a monk himself. After three years of penance, he resolved to return home to Albania and embrace his martyrdom.

Saint Nektarios converted to Islam (the Prologue says under duress) at the age of seventeen. When his mother saw him dressed as a Turk, she cried “Get away from me! I do not know you. I bore you as a Christian, not a Turk!” Repenting of his deed he went to the Holy Mountain and became a monk. Like St Nikodemos, he determined after a few years to return home and accept martyrdom for Christ.