1 Peter 1.3-9 (Vespers)

3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, 7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ— 8whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, 9receiving the result of your faith, the salvation of your souls.

1 Peter 1.13-19 (Vespers)

13Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ— 14as children of obedience, not conforming yourselves according to your former lusts as in your ignorance, 15but just as he who called you is holy, you yourselves also be holy in all of your behavior, 16because it is written, “You shall be holy, for I am holy.”

17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ,

1 Peter 2.11-24 (Vespers)

11Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul, 12having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.

13Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme, 14or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. 15For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men. 16Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.

17Honor all men. Love the brotherhood. Fear God. Honor the king.

18Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked. 19For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. 21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

John 21.15-25 (Matins Gospel)

15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”

16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”

17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21Peter, seeing him, said to Jesus, “Lord, what about this man?”

22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Romans 9.6-19 (Epistle)

6But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel. 7Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.” 8That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. 9For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.” 10Not only so, but Rebekah also conceived by one, by our father Isaac. 11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, 12it was said to her, “The elder will serve the younger.” 13Even as it is written, “Jacob I loved, but Esau I hated.”

14What shall we say then? Is there unrighteousness with God? May it never be! 15For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.” 18So then, he has mercy on whom he desires, and he hardens whom he desires.

19You will say then to me, “Why does he still find fault? For who withstands his will?”

2 Corinthians 11.21-12.9 (Epistle, Apostles)

21To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I. 23Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often. 24Five times I received forty stripes minus one from the Jews. 25Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep. 26I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers; 27in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

28Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies. 29Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?

30If I must boast, I will boast of the things that concern my weakness. 31The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. 32In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me. 33I was let down in a basket through a window by the wall, and escaped his hands.

1It is doubtless not profitable for me to boast, but I will come to visions and revelations of the Lord. 2I know a man in Christ who was caught up into the third heaven fourteen years ago—whether in the body, I don’t know, or whether out of the body, I don’t know; God knows. 3I know such a man (whether in the body, or outside of the body, I don’t know; God knows), 4how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter. 5On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. 6For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me. 7By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. 8Concerning this thing, I begged the Lord three times that it might depart from me. 9He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

Matthew 10.32-36, 11.1 (Gospel)

32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33But whoever denies me before men, I will also deny him before my Father who is in heaven.

34“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. 35For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36A man’s foes will be those of his own household.

1When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

Matthew 16.13-19 (Gospel, Apostles)

13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”

14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”

15He said to them, “But who do you say that I am?”

16Simon Peter answered, “You are the Christ, the Son of the living God.”

17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 19I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”

The Holy, Glorious and All-praised Leaders of the Apostles, Peter and Paul

For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior.

St Paul’s apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.

Saint Païsios of the Holy Mountain (1994) (June 29 OC)

‘The future Elder Paisius was born in 1924 and baptized by St. Arsenius of Cappadocia. He spent his youth as a carpenter until WW II, during which he repeatedly distinguished himself in the army by his bravery and self-sacrifice. In 1950 he went to Mt. Athos for eight years, where he was tonsured. Then he was asked to spend some time in his home village of Epirus, in order to defend the faithful against Protestant proselytism. He returned to Mt. Athos in 1964 and stayed in several monasteries, eventually settling in the Panagouda hermitage of Koutloumousiou Monastery, where he remained for fifteen years. Here his reputation as a holy elder and guide grew, and he tirelessly received those thirsting for spiritual direction, allowing himself only two or three hours of sleep each day. He reposed in 1994, one of the most well-known and beloved contemporary elders. Many of his counsels and other writings have been published.’ (St Herman Calendar, 1994)

Elder Païsios was glorified by the Church in 2015; he is commemorated on the anniversary of his repose.