Isaiah 40.18-31 (6th Hour)

18To whom have you⌃ compared the Lord? and with what likeness have you⌃ compared him? 19Has not the artificer made an image, or the goldsmith having melted gold, gilt it over, and made it a similitude? 20For the artificer chooses out a wood that will not rot, and will wisely enquire how he shall set up his image, and that so that it should not be moved. 21Will you⌃ not know? will you⌃ not hear? has it not been told you of old? Have you⌃ not known the foundations of the earth? 22It is he that comprehends the circle of the earth, and the inhabitants in it are as grasshoppers; he that set up the heaven as a chamber, and stretched it out as a tent to dwell in: 23he that appoints princes to rule as nothing, and has made the earth as nothing. 24For they shall not plant, neither shall they sow, neither shall their root be fixed in the ground: he has blown upon them, and they are withered, and a storm shall carry them away like sticks. 25Now then to whom have you⌃ compared me, that I may be exalted? says the Holy One. 26Lift up your eyes on high, and see, who has displayed all these things? even he that brings forth his host by number: he shall call them all by name by means of his great glory, and by the power of his might: nothing has escaped you. 27For say not you, O Jacob, and why have you spoken, Israel, saying, My way is hid from God, and my God has taken away my judgement, and has departed? 28And now, have you not known? have you not heard? the eternal God, the God that formed the ends of the earth, shall not hunger, nor be weary, and there is no searching of his understanding. 29He gives strength to the hungry, and sorrow to them that are not suffering. 30For the young men shall hunger, and the youths shall be weary, and the choice men shall be powerless: 31but they that wait on God shall renew their strength; they shall put forth new feathers like eagles; they shall run, and not be weary; they shall walk, and not hunger.

Genesis 15.1-15 (Vespers)

1And after these things the word of the Lord came to Abram in a vision, saying, Fear not, Abram, I shield you, your reward shall be very great. 2And Abram said, Master and Lord, what will you give me? whereas I am departing without a child, but the son of Masek my home-born female slave, this Eliezer of Damascus is my heir. 3And Abram said, I am grieved since you have given me no seed, but my home-born servant shall succeed me. 4And immediately there was a voice of the Lord to him, saying, This shall not be your heir; but he that shall come out of you shall be your heir. 5And he brought him out and said to him, Look up now to heaven, and count the stars, if you shall be able to number them fully, and he said, Thus shall your seed be. 6And Abram believed God, and it was counted to him for righteousness. 7And he said to him, I am God that brought you out of the land of the Chaldeans, so as to give you this land to inherit. 8And he said, Master and Lord, how shall I know that I shall inherit it? 9And he said to him, Take for me an heifer in her third year, and a she-goat in her third year, and a ram in his third year, and a dove and a pigeon. 10So he took to him all these, and divided them in the midst, and set them opposite to each other, but the birds he did not divide. 11And birds came down upon the bodies, even upon the divided parts of them, and Abram sat down by them. 12And about sunset a trance fell upon Abram, and behold! a great gloomy terror falls upon him. 13And it was said to Abram, You shall surely know that your seed shall be a sojourner in a land not their own, and they shall enslave them, and afflict them, and humble them four hundred years. 14And the nation whoever they shall serve I will judge; and after this, they shall come forth hither with much property. 15But you shall depart to your fathers in peace, nourished in a good old age.

Proverbs 15.7-19 (Vespers)

7The lips of the wise are bound by discretion: but the hearts of the foolish are not safe. 8The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him. 9The ways of an ungodly man are an abomination to the Lord; but he loves those that follow after righteousness. 10The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully. 11Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? 12An uninstructed person will not love those that reprove him; neither will he associate with the wise. 13When the heart rejoices the countenance is cheerful; but when it is in sorrow, the countenance is sad. 14An upright heart seeks discretion; but the mouth of the uninstructed will experience evils. 15The eyes of the wicked are always looking for evil things; but the good are always quiet. 16Better is a small portion with the fear of the Lord, than great treasures without the fear of the Lord. 17Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity. 18A passionate man stirs up strife; but he that is slow to anger appeases even a rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs them up. 19The ways of sluggards are strewn with thorns; but those of the diligent are made smooth.

Ven. Nicetas the Confessor

He was born in Caesarea of Bithynia. His widowed father became a monk, leaving Nicetas to the care of his grandmother. Nicetas himself, when he was grown, entered a monastery in Midikion, on the Sea of Marmara. After seven years of monastic life he was ordained hieromonk by Patriarch Tarasios. When Nikephoros, the abbot of the monastery, died, the brethren chose Nicetas as their new abbot.

When Leo the Armenian became Emperor, he revived the iconoclast heresy, even though it had been put down under the Empress Irene and condemned by an Ecumenical Council. The Emperor deposed and exiled the holy Patriarch Nicephoros, putting a heretic in his place. Nicetas, because he was known for his holiness and steadfast reverence for the holy icons, was imprisoned and tortured, but did not waver in his defense of Orthodoxy. Nicetas was taken from prison to prison, torture to torture, and exiled twice, until at last Leo the Armenian died and the Orthodox Emperor Michael came to the throne and freed all those imprisoned for Orthodoxy.

Once freed, Nicetas retired to a secluded hermitage near Constantinople, where he passed the remainder of his life in prayer and thanksgiving. When he died, his body was taken back to his monastery; during the journey, many of the sick who touched his holy body were healed.

Saint Joseph the Hymnographer (886)

“Saint Joseph was from Sicily, the son of Plotinus and Agatha. Because Sicily had been subjugated by the Moslems, he departed thence and, passing from place to place, came with Saint Gregory of Decapolis (see Nov. 20) to Constantinople, where he endured bitter afflictions because of his pious zeal. Travelling to Rome, he was captured by Arab pirates and taken to Crete, whence he later returned to Constantinople. He became an excellent hymnographer and reposed in holiness shortly after 886 (according to some, it was in 883). The melismatic canons of the Menaion are primarily the work of this Joseph; they bear his name in the acrostic of the Ninth Ode. He also composed most of the sacred book known as the Paracletike, which complements the Octoechos. For this reason, Joseph is called par excellence the Hymnographer.” (Great Horologion)

The “bitter afflictions” which St Joseph suffered were probably due (judging from his dates) to his veneration of the holy icons.

Note: In the Slavic calendar he is commemorated on April 4.