1 Thessalonians 5.9-13, 24-28 (Epistle)

9For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ, 10who died for us, that, whether we wake or sleep, we should live together with him. 11Therefore exhort one another, and build each other up, even as you also do.

12But we beg you, brothers, to know those who labor among you, and are over you in the Lord and admonish you,

13and to respect and honor them in love for their work’s sake. Be at peace among yourselves.

24He who calls you is faithful, who will also do it.

25Brothers, pray for us.

26Greet all the brothers with a holy kiss. 27I solemnly command you by the Lord that this letter be read to all the holy brothers.

28The grace of our Lord Jesus Christ be with you. Amen.

Galatians 5.22-6.2 (Epistle, St Alexander)

22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23gentleness, and self-control. Against such things there is no law. 24Those who belong to Christ have crucified the flesh with its passions and lusts.

25If we live by the Spirit, let’s also walk by the Spirit. 26Let’s not become conceited, provoking one another, and envying one another.

1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2Bear one another’s burdens, and so fulfill the law of Christ.

Luke 19.12-28 (Gospel)

12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18“The second came, saying, ‘Your mina, Lord, has made five minas.’

19“So he said to him, ‘And you are to be over five cities.’

20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28Having said these things, he went on ahead, going up to Jerusalem.

Matthew 11.27-30 (Gospel, St Alexander)

27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.

28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

St Alexander Nevsky (1263)

“Nevsky” means “of the Neva (River).” This holy prince guided Russia through one of the most fragile and difficult periods of its history. Most of the nation was crushed beneath the 200-year domination of the Tatars, who burned Kiev and established their central territory (known as the Golden Horde) there. At the same time, Teutonic and Swedish Christian invaders sought to conquer from the West, and Pope Innocent IV of Rome was seeking, by conversion or conquest, to pervert the Orthodox faith of the Russian people. At the same time, constant warfare among petty Russian lords made unified work on behalf of the people almost impossible. In this harsh climate, Prince Alexander of Novgorod shone as that rare thing: a truly Christian ruler. In time of famine he opened his treasury to all who were in need. Several times he traveled to the Golden Horde, and even to Mongolia, to plead on behalf of his people for relief from Tatar taxation and oppression. Soon after he became prince of Novgorod in 1236, his kingdom was attacked by the forces of Sweden and Lithuania along with the Teutonic Knights, a semi-monastic military order pledged to force the Slavic and Baltic peoples to accept Roman Catholicism. In 1240, the night before his small army was to face the much more powerful invaders, Saint Alexander was granted a vision: Saints Boris and Gleb appeared in a boat on the Neva River, urging angelic oarsmen to hurry to the aid of “Alexander their kinsman.” Encouraged, Alexander and his small force crushed their adversaries in battle. When he was summoned for the first time to pay homage to the Khan, he went as if to his own death, for the Khan required his subjects to submit to pagan rites or die, and the prince knew that he would never betray the Faith of Christ. Before the Khan, he said “My liege, I do homage in that God has granted you sovereignty, but I am unable to worship idols because I am a Christian and adore the one and only God in three Persons, the Maker of heaven and earth.” The Khan, knowing of his valor and impressed by his integrity, received him as an honored guest. In another visit to the Golden Horde, the prince averted a Tatar invasion in retribution for an uprising by another prince, dug deeply into his treasury to ransom prisoners, and was given rule over all of Russia. Threats from the West continued. Prince Alexander firmly opposed the missionaries sent into his realms by Pope Innocent IV of Rome; in response the Pope launched what the Synaxarion calls a “veritable Crusade” against the Prince. In 1256 an alliance of Swedes, Danes, Finns and Teutonic Knights attempted to take Novgorod, but were again repulsed by Alexander, who for a time occupied Finland. In 1260, the holy Prince made a final journey to appeal to the Tatars, who had increased the tribute levied on the Russian people, and were carrying those unable to pay into slavery. Having obtained a reduction of tribute and relief for his people, he headed home but, on the journey home, exhausted and ill from his labors, he gave up his soul to God in 1263, having served his people without rest until the end. On his deathbed he received the monastic Great Schema and the new name Alexis. “Many miracles and apparitions have taken place at his tomb, especially on the eves of the great Russian victories over the Tatars in 1380, 1552 and 1572. The sanctity of the holy Prince was formally recognized by the Church in 1380, when his incorrupt relics were uncovered. In the eighteenth century, Peter the Great proclaimed Saint Alexander Nevsky Protector of the Russian people.” (Synaxarion)

Our Holy Father Amphilocus, Bishop of Iconium (395)

“A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: ‘Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.’ Hearing this, the Emperor understood the reason for Amphilochius’s seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life.” (Prologue)

Saint Amphilocus was a kinsman of St Gregory the Theologian: his father’s sister Nonna (August 5) was St Gregory’s mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

St Columban, Abbot of Luxeuil (615)

Born in Ireland around 540, he joined the great monastic movement that flowered in Ireland following the missionary work of St Patrick and his disciples. After spending some years in Irish monasteries, he made pilgrimage to Gaul with twelve other monks, planning to preach the Gospel wherever they were led. The king of Burgundy, learning of their holiness, gave them land, where in time three large monasteries were founded with St Columban as their spiritual Father. Here the Saint established the rule that became normal for many monasteries in the West: in addition to its severe penitential disciplines, it included provision for some monks to be in prayer at every hour of the day and night — laus perennis (unceasing praise), as it was called. (This practice was also adopted by the Monastery of the Unsleeping Ones (Akoimetoi) in Constantinople). Eventually, political strife in Gaul led to the expulsion of the Irish monks, and Columban made his way to Italy through Germany, proclaiming the Gospel, instructing his spiritual children by letter, and battling against Arianism, which flourished throughout the Germanic lands. He settled in a monastery in the Appenines, where he reposed in peace in 615.