1 Timothy 5.22-6.11 (Epistle)

22Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.

23Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

24Some men’s sins are evident, preceding them to judgment, and some also follow later. 25In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

1Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 2Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

3If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, 4he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, 5constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

6But godliness with contentment is great gain. 7For we brought nothing into the world, and we certainly can’t carry anything out. 8But having food and clothing, we will be content with that. 9But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. 10For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

Mark 8.30-34 (Gospel)

30He commanded them that they should tell no one about him. 31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He spoke to them openly. Peter took him and began to rebuke him. 33But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

St Spyridon the Wonderworker

He was a humble shepherd who lived on the island of Cyprus with his wife and his one child, a daughter named Irene. Though he was poor himself, his house and table were always open to travelers and those in need. He kept his money in a box which he left open and available to all, not concerning himself with who took from it or whether they were deserving or not. In time, his wife died and, with less worldly cares, he redoubled his prayers and his almsgiving.

He became so well-loved on the island that, when the bishop of the town of Tremithos died, the faithful unanimously chose Spyridon to succeed him, and he thus became a shepherd of rational sheep as well as the beasts he had tended. Despite his sudden elevation in rank, he kept to his former manner of life, traveling everywhere on foot, tending his animals as before, while fulfilling all the duties of a bishop as well. (To portray this godly humility, his icon shows him wearing bishop’s vestments and a peasant’s woven straw hat.)

His compassion for others was boundless. Though he was very strict with himself, he would always break a fast to give comfort to a traveler. Once a band of robbers broke into his sheepfold by night, but found themselves confined there by an invisible force. When Spyridon found them in the morning, he freed them, admonished them to live honestly, and gave them two sheep in compensation, he said, for their keeping an all-night vigil.

Pages could be filled with stories of the miracles wrought by the holy bishop for the good of his flock: by his prayers he ended a drought, turned a snake to gold to help a poor man, and even raised the dead son of a poor widow. His radiant virtue touched the consciences of those he met so that many would spontaneously fall at his feet and confess their sins.

When the Emperor Constantine summoned the First Ecumenical Council in 325, Spyridon attended, dressed in his simple peasant’s garb. At one of the sessions, a proud Arian philosopher challenged the Orthodox to a debate about the Holy Trinity, and was amazed when the simple Spyridon stepped forward to accept the challenge. He and all the other bishops were far more amazed when the uneducated peasant bishop confounded all the Arian’s arguments with his eloquent, Spirit-inspired words. The humbled philosopher admitted that he was convinced, embraced the Orthodox faith, and called upon the other Arians to abandon their human wisdom and embrace the true and life-giving Faith.

The holy bishop always celebrated the Divine Liturgy with joy. Once, serving in a remote, almost empty church, he turned to the invisible congregation and said “Peace be unto all!”, and his disciple heard a choir of angels respond “And with thy spirit!”

Saint Spyridon reposed in peace in 348 at the age of seventy-eight. His incorrupt and wonder-working relics poured forth miracles for the people of Cyprus until the seventh century, when they were moved to Constantinople to escape the Arab invasion; when the City fell to the Turks, the relics were again moved to Corfu, where they are venerated to this day. Even after 1,500 years, the holy relics remain incorrupt and work many life-giving wonders. Saint Spyridon is venerated as the Patron of Corfu.

St Finian of Clonard (549)

“St Finian, known as the ‘Tutor of the Saints of Ireland,’ stands with St Enda of Aran at the head of the patriarchs of Irish monasticism. He showed great zeal and piety for God from his youth. He had already founded three churches before he set off for Wales to study at the feet of St Cadoc at Llancarfan (September 25, †577). In Llancarfan he became close friends with St Gildas (January 29, †570), another of St Cadoc’s disciples. Upon his return to Ireland, he founded the great Monastery of Clonard during the same year the great St Enda (March 21, †530) reposed in Aran. A multitude of illustrious and holy men studied under St Finian, including the famous ‘Twelve Apostles of Ireland.’ St Finian founded many other monasteries during his lifetime, including the famous island monastery of Skellig Michael off the southwest coast of Ireland.” (Saint Herman Calendar 2003)