Romans 11.25-36 (Epistle)

25For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, 26and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. 27This is my covenant with them, when I will take away their sins.”

28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake. 29For the gifts and the calling of God are irrevocable. 30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, 31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 32For God has bound all to disobedience, that he might have mercy on all.

33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34“For who has known the mind of the Lord? Or who has been his counselor?” 35“Or who has first given to him, and it will be repaid to him again?”

36For of him and through him and to him are all things. To him be the glory for ever! Amen.

Matthew 12.1-8 (Gospel)

1At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. 2But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

3But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him: 4how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless? 6But I tell you that one greater than the temple is here. 7But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless. 8For the Son of Man is Lord of the Sabbath.”

St Tycho, Bishop of Amathus

He was born to pious Christian parents on Cyprus. Known for his piety and purity of life, he was became a clergyman, then was made Bishop of Amathus by St Epiphanios (May 12). He served faithfully as bishop in Cyprus for many years, finally reposing in peace. At this time there were still many pagans in Cyprus, and he worked tirelessly as a missionary among them, bringing many to the Faith. He was known as a wonder-worker from his youth. “His father was a baker, and whenever his father left him alone in the shop, he would distribute the bread to the poor without payment. His father reproached him once for doing this, so he prayed to God and their storehouse became so full of grain that they could open the door only with difficulty.” (Prologue) Once he planted a dry slip from a grapevine, and it miraculously turned green and bore fruit. After his repose, on his feast day the vine would be laden with unripe grapes, as usual for this time of year; but during the Divine Liturgy, the grapes would become fully ripened.

Holy Martyrs Tigrios and Eutropios (404)

When St John Chrysostom was exiled, the Great Church caught fire and was destroyed. Most of the people saw this as a judgment upon the City for exiling the holy Archbishop; but St John’s enemies tried to blame his followers and persecuted them fiercely. Two of these loyal followers were Tigrios, a priest, and Eutropios, a reader. Tigrios had been a slave in his youth and was a eunuch; but once he was freed he had given his life selflessly to the service of the Church. The governor, Optatius, had Tigrios viciously tortured, then sent him into exile in Mesopotamia, where he died in captivity. Eutropios, another pure and holy servant of the Church, was flogged with whips and rods, then hanged. Christians carrying his body for burial heard a beautiful angelic chanting in the sky above them.