Romans 5.10-16 (Epistle)

10For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

11Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. 13For until the law, sin was in the world; but sin is not charged when there is no law. 14Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

15But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. 16The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

Matthew 8.23-27 (Gospel)

23When he got into a boat, his disciples followed him. 24Behold, a violent storm came up on the sea, so much that the boat was covered with the waves; but he was asleep. 25The disciples came to him and woke him up, saying, “Save us, Lord! We are dying!”

26He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.

27The men marveled, saying, “What kind of man is this, that even the wind and the sea obey him?”

Martyr Justin the Philosopher

Born in 103, he was a philosopher from the Samaritan town of Shechem in Palestine, who had devoted his life to the search for truth, trying many philosophical schools and sources of human wisdom: the Stoics, the Peripatetics, the Pythagoreans and finally the Platonists. One day an old man (whose name and origin are unknown) appeared to him and spoke to him of the Prophets and Apostles who had learned of God not by their own wisdom, but by revelation of God Himself. He read the scriptures and was convinced of the truth of the Faith, but he would not be baptised or call himself a Christian until he had tested all the pagans’ arguments against Christianity. To this end he traveled to Rome, where he engaged in debate at philosophical gatherings, impressing all with his wisdom. In Rome he also witnessed the martyrdom of Sts Ptolemy and Lucian; this moved him to write an Apologia for the Christian faith and the Christian people, which he gave to the Emperor Antoninus and the Senate. They were so moved by this document that the Emperor ordered that persecution of Christians should cease.

For the remainder of his life, Justin devoted all his skills to the proclamation of the Gospel and the defense of Christians. To the end of his life, wherever he preached Christ, he always wore his philosopher’s garb. In addition to his Apologia, he wrote a number of other learned defenses of the faith.

Eventually he was imprisoned following the false accusations of Crescens, a jealous Cynic philosopher. He died (one source says by beheading, another by poison) in Rome in 167 under the Emperor Marcus Aurelius, successor to Antoninus.

Our Holy Father Agapitus of the Kiev Caves (1095)

“A natural doctor, he was a disciple of St Antony of Kiev. He healed people by prayer and the prescribing of cabbage, which they made into a sort of bread. Prince Vladimir Monomachus was healed in this way, and this made Agapitus famed on all sides. The Prince’s doctor, an Armenian, hearing of this, began to spread slander about him. When Agapitus became ill, the Armenian came and, looking at him, said that he would die in three days and that, if he did not do so, then he, the Armenian, would become a monk. Agapitus told him that it had been revealed to him by God that he would die, not in three days but in three months. And so it came to pass. After Agapitus’s death, the Armenian went to the abbot of the Monastery of the Caves and asked him to make him a monk. He explained that Agapitus had appeared to him from the other world and reminded him of his promise. And so the one-time envier became a humble monk, by the providence of God whose care it is that all men be saved. St Agapitus entered into rest in about 1095.” (Prologue)