32But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35Therefore don’t throw away your boldness, which has a great reward.
36For you need endurance so that, having done the will of God, you may receive the promise.
37“In a very little while, he who comes will come and will not wait.
38But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
1 Thessalonians 4.13-17
(Epistle, Departed)
13But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.
14For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.
15For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.
16For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,
17then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever.
Mark 2.14-17 (Gospel)
14As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
15He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
16The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
John 5.24-30
(Gospel, Departed)
24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
25Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
26For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27He also gave him authority to execute judgment, because he is a son of man.
28Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
Commemorations
Ven. Gerasimus of the Jordan
He was from Lycia in Asia Minor. After living there as a hermit for many years, he traveled to the Egyptian Thebaid and lived among the Desert Fathers. He then went to Palestine, where he founded the great Lavra, a community of about seventy monks, that remains to this day. The monastery’s rule was simple and strict: During the five weekdays, the monks would stay in their cells, praying and weaving baskets and mats. On these days they ate only a little dry bread and some dates. On Saturdays and Sundays the monks gathered for worship and ate boiled vegetables with a little wine. Each monk owned only one garment; if he left his cell he was required to leave it open so that anyone else could take whatever he needed from it. Saint Gerasimos himself was an example to all of them, exceeding even the rule that he laid upon them: during the Great Fast, he would eat nothing but what he received in Holy Communion.
In the desert, the Saint once saw a lion in great pain from a thorn in its paw. Moved by compassion, Gerasim approached it, made the sign of the Cross and pulled the thorn out. The lion followed the elder back to the monastery and remained there until the Saint’s death. When Gerasimos died, the lion, overcome by grief, soon died also, lying upon the Saint’s grave.
Saint Gerasimos was present at the Fourth Ecumenical Council at Chalcedon, where he proved a strong champion of Orthodoxy, though he had inclined toward the Monophysite heresy in his youth. He reposed in peace in 475.
St James the Faster of Phoenecia (6th c.)
“He lived in the sixth century. He was so perfected in godliness that he was able to heal the gravest illnesses by his prayers. But the enemy of the human race brought a heavy temptation on him. There was once sent to him a woman who had been corrupted by some mockers. She pretended to weep before him, but enticed him to sin. Seeing that he would fall into sin, James put his left hand into the fire and held it there until it was completely burned. Seeing this, the woman was filled with fear and horror, repented and reformed her life.
“But on a second occasion he did not resist and fell with a young girl whom her parents had brought to him to be healed of her madness. He indeed healed her, but then sinned with her and, in order to conceal the sin, killed her and threw her into a river. As always, the path from lust to murder was not very long. James spent ten years after that as a penitent, living in a grave. He learned after that that God had forgiven him, because, when he at one time prayed for rain in a time of great drought from which both men and cattle were suffering, it fell.
“Here is an example, similar to that of David, of how wicked the evil demon is; how, by the permission of God, the greatest spiritual giants can topple, and how again, by sincere repentance, God in His compassion will forgive the greatest sins and does not punish those who punish themselves.” (Prologue)