36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37But they were terrified and filled with fear, and supposed that they had seen a spirit.
38He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40When he had said this, he showed them his hands and his feet.
41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42They gave him a piece of a broiled fish and some honeycomb.
43He took them, and ate in front of them.
44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45Then he opened their minds, that they might understand the Scriptures.
46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48You are witnesses of these things.
49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50He led them out as far as Bethany, and he lifted up his hands and blessed them.
51While he blessed them, he withdrew from them and was carried up into heaven.
52They worshiped him and returned to Jerusalem with great joy,
53and were continually in the temple, praising and blessing God. Amen.
Colossians 1.12-18 (Epistle)
12giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light,
13who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love,
14in whom we have our redemption, the forgiveness of our sins.
15He is the image of the invisible God, the firstborn of all creation.
16For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.
17He is before all things, and in him all things are held together.
18He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.
Luke 18.18-27 (Gospel)
18A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
19Jesus asked him, “Why do you call me good? No one is good, except one: God.
20You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”
21He said, “I have observed all these things from my youth up.”
22When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
23But when he heard these things, he became very sad, for he was very rich.
24Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
25For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26Those who heard it said, “Then who can be saved?”
27But he said, “The things which are impossible with men are possible with God.”
Commemorations
Prophet Zephaniah
He is ranked ninth among the Minor Prophets. He lived in Jerusalem in the reign of King Josiah (640-609), and according to some was the great-grandson of King Hezekiah. His name means “The Lord Protects” or “The Lord’s watch-post.”
Our Venerable Father John the Silent, Bishop of Colonia (558)
He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John’s true rank.
After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.
Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.